Meeting as an awakening experience.
Resurrection powers in human encounter
Translated by M. Machavariani
with the participation of I. Ramishvili
TBILISI 1993
Novalis
FOREWORD
There is no religion yet. Do you think that
religion exists - religion is necessary
create, create by
unity of many people.
Novalis, Fragment
What is a meeting? What is the significance of a meeting in a person's life? What is revealed through a meeting between two or more people? What does the meeting have to do with the knowledge of karma?
These questions arise when considering the issue of human encounter. There is a feeling that we are in contact with an intimate object and we are dealing not only with a person, but also with other entities. Is not the meeting a moment of divine and human development, a moment of the evolution of the world? Don't we know that human history, and therefore world development formed by man? This paper attempts to shed light on these very different issues.
Meetings can be considered from various points of view, for example, from the point of view of science: “If in front of a person, I don’t want to say at the age of one, but suppose at 14 years old the task will be set to consciously solve the riddle, how to arrange a decisive meeting in your fiftieth year of life with another person, and if you imagine that this should be solved consciously, as a mathematical problem - imagine what it would take for this! one . The first hierarchy must apply higher mathematics or science in general to solve such a difficult problem. "External phenomena of human life can even be incorporated into computational laws" 1 .
The human encounter can also be viewed from the point of view of art. Those who meet act like artists: they freely shape what appears in the meeting as a substance.
In this work, the human encounter must be considered from a religious point of view.
Science and art were freed from the connection with the temple and the church, and in the course of human history were transferred to the responsibility of individuals. Now it becomes necessary to implement religion in daily life.
The meeting basically contains three phases:
See you,
During the meeting
After meeting
It should be noted that in the biography of a person three large areas: science, art and religion appear as a unity. Therefore, in the biography we find that realized. what anthroposophy aspires to: the reunification of these three great areas.
1. GO TO THE MEETING - TO THE MEETING
Who sees life differently than himself
herself, destroying the illusion,
he himself is still entangled in life.
Life should be a novel not given
us, but created by ourselves.
Novalis. Fragment 188
A person, when he is awake, stands in the physical world, forms space in such a way that it is possible to single out the center and the periphery. The center is the man himself, and the periphery is all that. what he senses. When he moves, this spatial form also moves with him.
Everything that appears in this space becomes more or less perceptible. This is where human encounters take place. Until a person has arisen in this circle (see Fig. 1), the meeting itself has not yet taken place. This does not mean that a connection has already been established with him. Communication has not yet entered the realm of consciousness. The forces that arrange this meeting are already at work.
Rudolf Steiner describes how the lunar and solar forces operate in a person's life. Lunar forces subordinate man to iron necessity, solar forces give him the possibility of freedom. Before people "meet, before they find each other in earthly life, they influence each other, not yet knowing anything about each other .... Two people, let's say one twenty, the other twenty-five years old, met; they can look back at what they have experienced so far, and for them it will really become clear, for example, for a twenty-year-old, how all the individual facts of his life, from some corner of the world, led him in such a way that he would meet another here a person who can also reconsider his twenty-five years, and who also comes from a completely different angle and meets him.And what does not depend in the picture of our fate on the fact that people who in two different points, then met each other, as if controlled by an iron necessity, which is directed everywhere to the point where they met" 2 .
Yes, before they met, they were brought to each other by necessity, and this point mentioned by Rudolf Steiner at which they met is located in the above spatial form. But as soon as both of these spatial forms are filled with the meeting itself, something very significant happens: both people mutually feel that the solar forces begin to act in them.
Is there anything in the history of mankind - an event, a meeting - that illustrates this fact and confirms Rudolf Steiner's description? The archetype of this fact we find in Baptism in the Jordan. John the Baptist and Jesus the Nazarene, both of Hebrew lunar culture, meet. Baptism is done and solar powers are flaring up in Jesus. The forces of necessity, the forces of Jehovah, the lunar forces that have driven the people so hard in this Hebrew culture, that have shaped the fate of John and Jesus before and at the meeting, give place to the impulse of human freedom. This archetype shows us how, after this important meeting, the lunar forces, which brought them to this, of necessity, must decrease, and how the solar forces, which signify the forces of Christ, increase more and more in the corresponding people. This is how we can understand the following statement of John: "He must increase, but I must decrease." The old karma, the lunar karma, must be changed into a new one; this happens through the solar forces. through the powers of Christ, through death and becoming, through sacrifice. John the Baptist was soon beheaded, and the Self of Jesus the Nazarene provided a place for the Solar Essence. It happened as a source, as a prototype in the turn of time for all mankind.
Which of these can be carried out in everyday life?
Apparently, here lies the task, which is connected with the emancipation of religion. Rudolf Steiner draws attention to the fact that in a human meeting a great mystery can be experienced, that one must go towards another person with great interest: “Yes, the time will come when people should not oversleep, when people receive a stimulating impulse from the spiritual worlds through their Angel, prompting to have a much deeper interest in each person than we are inclined to have today.This increase in interest in our neighbors must develop not only subjectively, as something that people develop in themselves rather sluggishly, but in an impulse in which a person is actually transmitted with a spiritual On the other hand, there is some mystery of who the other person is. I mean here something very, very concrete, not some theoretical consideration, but: people recognize something that they can be interested in in every person.
When two people, due to their fate (lunar forces), are placed in front of each other, each of them is in a certain moment of his biography. There is a process between two people because the biography never ends. In order to be able to approach meetings with a different mood, you need to gather forces that will give everyday life a different meaning, so that you can experience the religious everyday. A person of whom Rudolf Steiner in his last address said: "He allows the most insignificant material to be reborn in the radiance of his spiritual light through his poetically magical idealism" 4: Novalis.
2. DURING THE MEETING
First step: Annunciation.
Religion and everyday life
Our whole life is the service of God.
Ordinary life is sacred service.
Novalis Fragment 78 and 73
When two people meet, they can experience two things: either they must deal with the forces of the past, or they must prepare for future tasks. In any case - and this will work more and more in the future - they need to know themselves and, thanks to this, act in the sense of evolution, that is, in the sense that they themselves want, what they themselves planned to do before birth. These moments of meeting can really be healing moments of life, when one strives to realize what Rudolf Steiner spoke about: “that in the future every person in every person must see the hidden divine .... Something will appear in a person that opens outward from the divine foundations. world, is revealed through flesh and blood" 3 .
This knowledge of oneself and others is carried out through a process that can develop as follows:
1. External acquaintance with each other.
2. Achieving deep insight into the essence of another.
3. Knowledge of the karmic forces that are at work here.
4. Due to this, a new flow of forces arises.
When we consider this process, we find that by means of it the person who experiences the encounter in this way experiences directly what usually happens in worship.
1. Annunciation.
2. Sacrifice.
3. Transsubstance, transformation.
4. Communion (Communion - connection).
Thus, the possibility of implementing in everyday life the prediction of Rudolf Steiner has been obtained: “All free religiosity, which in the future will develop within humanity, will rest on the fact that in every person the image and likeness of a deity will really be revered directly in life practice, and not only only in theory. Then there will be no need for religious coercion, because then the meeting of each person with each person from the very beginning will be a religious act, a sacrament "3.
It lies in the design of the gods that religion, which means the connection of man with the gods, should become a free action, a voluntary action that brings everyday life into connection with the spiritual world. "This is at least the basis of the impulses of the work of the Angels: to pour out the full freedom of the religious life upon the people"3. This is true esotericism. It is our task, our duty, not to oversleep this fact. The illumination of the meeting in this way leads us on this path, to the fulfillment of the sacrament, the sacrament of the Holy Mass. Now, if someone appears in the named space of perception, there is a need in us to know who this person is.
The first step requires a detailed knowledge of this neighbor on the physical plane. It's like a show to each other. They learn his name, where he came from, learn something about the external circumstances of his modern incarnation. At the same time, one should not forget the instruction of Rudolf Steiner, which he gave in his reports to the delegates, regarding the first stage of the formation of the Community in the sense of anthroposophy: awakening to the natural side of another person. Usually they are in a dream state in relation to the other: "But how do we awaken? We awaken when we come in contact with the external world, we awaken when light, sound, heat appear, when exposed to the rest of the content of the sensory world, but we actually awaken in the same way - at least in ordinary everyday life - in contact with the external side of another person, with the natural side of another person" 5 . Thanks to this statement, the importance of sensory perceptions becomes clearer. It is necessary to perceive this side of another person with interest and attention. Usually they are inattentive, sleepy, therefore they only hardly remember this external appearance. The sense organs are given to us for perception, for more and more meaningful perception. When another person enters the circle of perceptions, one can no longer remain sleepy, but one must wake up to his " outside". Thus the process is set in motion which is to be discussed here. The forces of fate, the lunar forces send one person to another, and this happens on the physical plane. Through this the forces of fate are announced. The solar forces begin to operate: they bring freedom. That which is now will be made of it, is no longer subject to necessity.
We seize this moment of freedom, when this first step is experienced meaningfully. Now you can set the task, purposefully carry out this process further through three other steps.
Stage two: Sacrifice.
The true image of man
I am you.........
Novalis Fragment 96
Each person is in the flow of development. From the moment of birth, he enters into the quality of time: his earthly development ends only with death, while a person never stops becoming. Therefore, the following questions arise: How can one take part in the formation of this becoming? Is it even possible? We found out that at the meeting, at the moment when the partner enters the circle of perception, the liberating solar forces begin to act. The hour of freedom strikes. And therefore it is extremely important to know that in the meeting there is an opportunity for conscious development.
The first step has been completed. There may be a need to go further. At this moment, the process may break off: we no longer meet a person, or the moment of fate is missed, its significance is not noticed. It is comforting that the will of fate always leads us to meet again and again, until our (possible) awakening. By taking this process into our own hands, a second step can be taken that will take us into the depths of the other person. One condition is connected with this step: in the meeting everyone must be able to reveal his own and selflessly sacrifice himself to that which wants to manifest itself in the meeting. Many people get stuck at the first stage: they keep only a purely external relationship to each other, without penetrating deeper. They close before the gaze of another. They make, so to speak, an internal "E" (to use the language of eurythmy). It is difficult for them to be able to take the second step, which can be called "Sacrifice". These people could go further if they could fully open up to each other. If now each participant has donated his own to the altar of the meeting, something important is manifested. Through this sacrifice he comes to the true image of the other. He overcomes the outer side of the physical, the natural side, which he studied with interest in the first step. But what is the true image of man?
Rudolf Steiner's warning must now be heeded. As a rule, people perceive each other insufficiently consciously. The usual reaction is an experience of sympathy or antipathy for another, while a person's life situation is such that he is placed on the battlefield between Lucifer and Ahriman. Previously, pagan peoples outlived themselves based on atavistic abilities in figurativeness, in myths. The Jewish people, on the contrary, strove for abstractions, for the law.
“But from his current views, in which they still live, following the covenant: “Do not make an idol for yourself,” a person must return to those abilities of his soul, which again, but now consciously, must create images for themselves. Because only in images, social life will be correctly represented in imaginations in the future.The first rule of social life will be connected with the ability to consciously master this power, which lay unconsciously or subconsciously, atavistically in the myth-making abilities of a person. of this conscious myth-making, the social is formed in the intercourse of man with man" 6 .
The following may be regarded as an exercise in developing this faculty and by means of it approaching the true image of man, as required by the spirit of our time.
"You can contemplate a picture, approximately the same as that presented in the "group": The representative of humanity, Lucifer, Ahriman. Predominantly, you have here the same thing that operates in the whole person, since a person is a state of equilibrium "between the Luciferic and the Ahrimanic . Imbued in life with the impulse to treat each person in such a way that you see this trinity in him, see him specifically in this person, then you will begin to understand him. And this is an essential force that now wants to develop in the fifth post-Atlantic period: so that we no longer pass by each other, as if by ghosts, without creating images of each other and defining other people only on the basis of abstract concepts. Now we do nothing but walk past each other like ghosts. One ghost represents: This is a nice guy, - another: This fellow is not very nice; This evil person, This good man- entirely such abstract ideas ..... What radiates from the innermost of each person, what wants to be realized, is that when one person meets another, an image breaks out of a person in a certain way, an image of a state of equilibrium of such a special kind which expresses an individual individual. Of course, this includes that heightened interest that I have often described to you as the basis of social life, that heightened interest with which a person should relate to another person.
The fundamentals of cognitive methods are given to us by Rudolf Steiner: "We must learn to look at the man of the future. This means thinking michaelically .... I want to give you more accurate description, which means Michaelic thinking. You say to yourself, even if you say it silently, not even in your thoughts, but you say to yourself directly in the most intimate foundations of your consciousness: This is a man of flesh and blood, this is a man of earthly substance ... The man who unites all this, You don't see this person. You will express yourself correctly only when you say: What stands before me here is only particles of matter that the human spiritual form has absorbed; the invisible that stands here in front of me makes it visible to me. - The person is invisible. truly invisible.... That we say this to ourselves at every moment of our waking life with full consciousness, signifies the Michaelic way of thinking, which disappears when a person is considered as a conglomerate of mineral particles, which he has only arranged in a certain way.. .. We are among invisible people - this means thinking michaelically" 7 .
The following exercise by Rudolf Steiner also belongs to this second step. He calls it a mental path to Christ: “The more a person boasts of his own stubborn opinion and is only interested in it, the more he moves away from Christ at this moment of world development. The more a person develops social interest to the opinions of other people, even if he considers them to be errors, the more a person illuminates his own thoughts with the opinions of others, the more he places next to his own thoughts, which he may consider to be truths, those that others develop, which he considers delusions, but nevertheless interested in them. the more he feels in the innermost of his soul the Word of Christ, which today must be illuminated in the sense of the new teaching of Christ .... And so he says today to everyone who wants to listen to him: Consider what your smallest brother thinks in such a way that this is what I think in him and what I feel with you when you compare the thoughts of another with your thoughts, having a social interest in what is happening in the soul of another.
Same way. just as in the first step, because of insufficient interest, one may not perceive the other, so in the second step, avoid the danger of loving your own thoughts and treating them biased. But take it as an exercise, to be completely imbued with the opinions and thoughts of the other, sacrificing your own opinions at this moment, then the other will express what he is. We become a shell for another creature, we give it free space. Thanks to the sacrifice, a part of the barrier that stands between the two meeting will be removed. Now the way is clear for the next step.
Third stage: Transsubstance, Transformation.
Knowledge of karmic forces
We will understand the world when
we will understand ourselves
since we and he are integral halves.
We are God's children, God's sprout.
In the future we will be the one
which is our Father.
Novalis Fragment.
The fact that we perceive the thoughts of another person, let them open in ourselves, prepares us to dare the next step. This next step. Transformation, one must desire and strive for it with all one's strength. This increase in the perception of the true image of a person is the real condition for seeing another. This is entry into the realm of karmic forces. We strive to understand these forces that led to the meeting. At the second stage, the personality that has come to us is fully revealed. But another mystery remains: Why did this person come to me? What binds us from the past? What will we do in the future together?
In order to reveal this secret, in order to look beyond this Maya, you need to let these forces act in yourself, and they change a person in such a way that they make it possible to look beyond the limits of the modern incarnation. These forces are the solar forces that have bound themselves to the Earth, the forces of Christ Jesus that carry karma. These are the forces that bring freedom with them. Therefore, things must be done on the basis of one's own decision, so that they can be effective.
Now it's time to do the karmic exercise, the exercise can be described as follows: it covers three days. On the first day, a situation that has recently been experienced is vividly presented to the soul. This picture should be "drawn" as vividly and in as much detail as possible. This is the beginning of an exercise which must be carried out carefully in order to build strength that will pass in three days. Over the course of three days and nights, the picture will be refined by the various essential members of the practitioner. She makes the way and the transformation from the astral body to the etheric to the physical body. Upon awakening after the third night, respectively in the morning fourth day, see a new picture that clarifies the karmic connection with the situation that was presented in the first picture. Rudolf Steiner summarizes this as follows:
With this image, which has completely changed, you get out of bed on the fourth day.
Rudolf Steiner notes that thanks to this exercise, one can come to a quick knowledge of karmic connections; however, it requires tremendous willpower. For he emphasizes that the exercise must be done not 10 or 20 times, but 50-70 times, before the result can be considered achieved. The process fails again and again. The force that paralyzes the will comes from a being who does not want to allow a person to achieve karmic vision at all, from Ahriman. Therefore, Rudolf Steiner also speaks of the courage that develops with regular exercise. This courage is necessary to be able to carry out the exercise for as long as possible. The dispute with the forces that want to interfere with the karmic exercise and, accordingly, the possible knowledge of karma, and thus spiritual advancement, raises the question of where and how to find help and protection.
After the new founding and laying of the Foundation Stone of the General Anthroposophical Society on Christmas Day 1923, Rudolf Steiner indicated during the Christmas Meeting that from now on he could speak quite freely about karmic connections, as well as the knowledge of karma. Ita Wegman expressed it this way in her book "To Friends": "The laws of karma were made public. It was impossible to speak in such detail about karma and its laws before the Christmas Meeting .... Unveiling the mystery of karma always finds a great opposition of Ahrimanic forces, which want to hide karma. These oppositions had to be overcome so that the Anthroposophical Society would not be alienated from the new forces. from the impulses of Michael" 11 .
One can live with the question, how did it become possible to overcome Ahrimanic forces?
During this Christmas Meeting of 1923, Rudolf Steiner entrusted the members of the Anthroposophical Society with meditation, the utterance of the Foundation Stone, which he immersed in the hearts of those present and of all people who associate "themselves with it. From the forces of this Foundation Stone 12 undoubtedly forms a protection for spiritual work, for example, for research in the field of karma. "When karma is understood by the forces" of the heart and head, when without emotions, without frivolity, in deep seriousness, repeating earthly lives are perceived and understood, then the last anti-Michaelic demons can be defeated, and the era of Michael with the coming coming of Christ will find its continuation" 11 .
The Foundation Stone must now be carefully considered, taking into account the karmic exercise described above.
The text of the utterance of the Foundation Stone consists of four parts. In the first three parts, an appeal was made to the soul of a person to perform an exercise. In the first part, she should practice "Spiritual Remembrance". Does this mean that memory is addressed to the entire development of mankind up to the knowledge of the sojourn of mankind in the Divine? The disciple of the secret "knows that at first there was the supersensible, and that everything sensible developed from it. He sees that he himself, before he first came to this sensible world, belonged to the supersensible" 13 .
In a karmic exercise, they “remember” personal karmic situations that they figuratively imagined at the beginning of the exercise.
In the second part of the Foundation Stone, the exercise reads: "Exercise in contemplation of the Spirit." Doesn't this mean that in this process of reflection we bring the Spirit into ourselves and imprint it, so that we then become "truly feeling"?
On the second day of the karmic exercise, the image is imprinted in the etheric body.
And finally, the third exercise of the Foundation Stone, it leads to the vision: "Exercise in seeing the Spirit." One can live with the question: what will be seen? Will becomes free, thoughts true.
Here comes the point where the fourth part of the Foundation Stone must be considered. In the same way, as through the first part, they recalled the spiritual history of the development of mankind, including the fall and combination with matter. now, after these three steps, one contemplates the act of the incarnation of the Solar Forces at the turn of time. The "Light of the World Spirit" entered the earthly stream of existence. The act of Christ becomes the experience of the practitioner. Christ bound himself with the human body and through this He, having atoned for the fall, took upon himself the karma of mankind.
On the fourth day of the karmic exercise - corresponding to the fourth part of the utterance of the Foundation Stone - karmic connections should be seen.
Through meditative work with the Foundation Stone, one comes to a cosmic-karmic vision of the development of mankind. The influence of the Foundation Stone, which makes clear the deep connection of Christ Jesus with karma, supports the work that is being done in penetrating into personal karma. Thanks to this, a spiritual basis is formed, which objectifies this work and inserts it into the great interconnection of the development of mankind.
So this third stage, the stage of transfiguration or transubstantiation in the human encounter, is the moment of the highest truth. You really need to transform yourself in order to achieve a true relationship with other people. If this fails, then further progress is impossible. In the future, this becomes the cause of crises, misunderstandings and clashes between people. Instead of achieving the change of mindset necessary to move forward, they hide this inability with the words: this is life, this is karma. There is a slight tone of fatalism in this. If, however, on the contrary, one's own freedom is recognized, and religion is thus liberated, "then the meeting of each person with each person will immediately become a religious deed, a sacrament" 3 .
Fourth step: Communion.
Fragmentation and unity
Only through religion
people really come together.
Novalis Fragment
Evolution required that humanity lose its unity in favor of the revelation of personality. The personal impulse has atomized mankind. primordial mutual language lost and humanity shattered into various nations. This is figuratively conveyed in the legend about the construction of the Tower of Babel 14 . The more humanity moved forward, the more each person focused on himself. Now a movement opposite to this development will have to develop. People will have to consciously strive to re-form the lost unity. The emergence of the Conscious Soul since the 15th century has broken humanity into a situation where the personality of an individual is given to come to full disclosure, but, as a result, because of this, he is completely isolated. The path to a new unity is connected with two conditions:
1. People must want this path (freedom impulse);
2. This path must be clear.
The purpose of the new unity is called Communion.
In the fourth part of the Holy Mass - Communion - bread and wine are served. Members of the community, who want it, come to an invisible table and unite through a common meal. Bread and wine, thanks to the sacrifice of the priest and the Transfiguration (Transsubstance), became the body and blood of Christ. Bread, holy prosphora has the shape of a small sun. Thus, the received solar forces contribute to the uniting of the members of the community. The solar forces of Christ are connected, however, with a mystery. They act universally human and have access to individual individuality. “At first, the Sun does not know anything about earthly life that is directly connected with individuality. This could only come about due to the fact that at a certain moment of earthly development, a high solar being, Christ, did not remain on the Sun, but descended from the Sun to Earth, became earthly man in a human body, and through this united his own worldly destiny with the earthly destiny of mankind. By virtue of Christ becoming an earthly being from a solar being, through this he gained access to individual human individualities" 2 .
The other solar beings who have remained in the Sun do not have this Christ quality, they only have a general approach to humanity. But Christ also preserved that which is possessed by solar beings and which is beneficial to mankind: his action knows no human differentiation. “Christ in this sense is not the Christ of individualities, when in his activity he gives inward help to the genius and the fool in the same way. These are not forces of the mind, but the deepest soul and heart forces, which must receive the impulse of Christ, but when it is received, then it acts not in the sense of the individual human, but entirely in the sense of the universal human. This universal human action is inherent in Christ. , since he is a solar essence" 2 .
The forces of Christ solve the following problem in relations between people, arising from life situations: how can one fully reveal one's individuality within a community of individuals? Let's move this question to a human meeting: how can one deeply connect one's individuality with another person without losing oneself? The first three stages of the meeting, as they were presented here, try to give the first answer: through mutual recognition in physical acquaintance, through sacrifice, through understanding of a common fate, a new basis is won from the spirit. A community was found that speaks to us from the Spirit. What really connects one with the other is clearly manifested. The spirit that brought us to each other is revealing itself. We unite (commune). Christ is the master of destiny. He wants people to find each other again, so that the universal human reigns again, acts among us. He came to us to make it possible.
In the last part of such a meeting, towards the end of the process, those who meet experience the powers of Communion. They feel gifted, they feel the fire of the Holy Spirit, which brought them into unity. This fourth step, which is Communion, can also be called the event of Pentecost. This process of meeting goes through metamorphoses, so to speak, and at the end stands this mystery of the event of Pentecost: meeting participants form a unity without losing their individualities.
How does Pentecost appear in the sense that corresponds to the knowledge of the new mysteries?
An explanation of this issue is given by individual thoughts of Rudolf Steiner.
His statements about the true meaning of the seasons seem alien to our modern views, even shocking. "Easter, as a Christian holiday, is the feast of the resurrection. The corresponding pagan holiday, which falls at about the same time of the year as Easter, is an image of the resurrection of nature, a new dawn of that which, during the winter time, naturally slept, if I may say so. But Thus, we come to the point where we must emphasize that the Christian holiday of Easter is not at all the holiday that, in its inner meaning and essence, somehow coincides with pagan holidays day of the spring equinox, and the feast of Easter, if we mean a Christian holiday, coincides in essence, if we want to return to the old pagan times, with the ancient holidays that originated from the mysteries and which fall on the autumn period. The most unusual thing about the establishment of the Easter holiday, which, precisely through its content, is so obviously connected with a certain old mystery essence, the most remarkable thing is that this particular Easter holiday reminds us of that. how radical, how deep misunderstandings have taken place in the worldviews on the most important issues in the course of human development. Because an important thing happened when the feast of Easter during the first Christian centuries was confused with a completely different feast, and as a result it was transferred from the autumn feast to the spring feast" 15 .
An old holiday Rudolf Steiner speaks of. This is the feast of Adonis. Adonis is the spiritual representative of "that which in man is the blossoming of youthful powers.... that which in man presents itself as more beautiful" 15 . One of the cult actions of the autumn holiday was the immersion of the image of this god in the sea and extraction from the water after three days. "Former funerary chants were replaced by jubilant chants and hymns in honor of the resurrected god" 15 . This cult was performed in the autumn, when the Earth lost its vegetable dress, when nature died. In the lectures mentioned, Rudolf Steiner made it clear to us that the idea of the resurrection can also be developed directly at this time of the year, in which there is no reliance on the germinating and blossoming forces of nature. "Man must peer into the death of nature - this was meant - in order to notice how he dies with an external appearance, but rises with his inner being for the spiritual world. Removing the veil from the truth about death was the meaning of the old pagan holiday adjacent to the mysteries" 15 .
The mystical festivals that took place in the spring "placed a person before the beginning of life." He observed the mystery of birth, the descent into matter. The initiate into these spring mysteries was also introduced to the mystery of how natural forces at this time of the year experience their resurrection. Here there is a contrast with the autumn mysteries. "So we look back at the time when man's immersion from pre-earthly existence into earthly existence was known in certain mysteries through descent. In other mysteries, in the autumn mysteries, the ascent into the spiritual was known" 16 . The Mystery of Golgotha took place in the spring. In calendar 17 1912/13 we read: "April 3, 33, according to the results of spiritual and scientific research, is the day of the death of Jesus Christ." That which the initiate was allowed to experience earlier in the spring mysteries, Christ accomplished through his deed.
It has already been pointed out that Rudolf Steiner spoke of a misunderstanding in history when the Easter holiday was confused with a completely different holiday. To survive the resurrection in autumn, it was necessary to rely on the spring forces of germination. Summarizing, Rudolf Steiner said that the connection between the Easter forces proper is clearly visible - for a person- not for nature - with the autumn season. For nature, the Easter holiday takes place in the spring. Through the Spirit, the physical is set in motion so that it sprouts out of the earth and blossoms. For a person, the "Easter holiday" is an autumn mystery. "Here, where nature is in decline, here man must remember her rise, her resurrection in the spiritual" 16 .
Novalis expressed it this way: "When a spirit dies, it becomes a man. When a man dies, he becomes a spirit. The free death of the Spirit, the free death of man" 18 .
At first new era Michael, from the last third of the nineteenth century, on the basis of anthroposophy, it becomes possible, even necessary, first cognitively, then in experience, to distinguish between these two holidays. To the Easter holiday, as to the spring mystery, which depicts us the resurrection in nature, that is, in the physical and etheric, is the Trinity (Pentecost), which is celebrated after seven weeks. Looking at the Easter holiday as an autumn mystery, a question may arise. This question is: where to find the event of Pentecost in connection with this autumn mystery?
If in the autumn one perceives the forces of death in nature and consciously enters into death, there arises the deepest understanding of the forces of resurrection. The next experience is an awakening in the spiritual. The time during the year when this can be experienced is Christmas in the sense of the new mysteries. Rudolf Steiner often spoke of the need for a new perception of the Christmas holiday. "Then humanity will not stop, looking back only at what is transmitted biblically about the spiritual journey of Christ Jesus on earth, and humanity will then have an understanding, insight into the fact that since that time Christ has associated himself with man in earthly life, and that he If only a person wants to listen, he always opens himself, then humanity in our time will be able to gain understanding and insight into the fact that, just as the Christmas holiday in the change of seasons followed the Michael holiday of autumn, so after the revelation of Michael, which took place in autumn time in the last third of the 19th century, should follow the feast of initiation, the Christmas feast, through which understanding must be regained for spiritual birth; for spiritual birth, which humanity needs in order to continue its earthly journey, so that one day the Earth, spiritualized, could find transformation into future forms. Now we live in a time when we must celebrate not only the annual autumn holiday, but now we live in a time when we must understand the revelation of Michael from the last third of the 19th century deep in our souls, based on our own human essence and when we must seek the way to the true feast of the Nativity, namely, to the permeation of the knowing Spirit" 19 .
Having correctly understood this point, it becomes clear that the new holiday of Michael, the holiday of autumn, corresponds new holiday Christmas. The Feast of the Resurrection in the spring and the related event of Pentecost in the spring brought forces that saved the physical and ethereal nature and the natural side of man from death. Nature and mankind can live on through the act of Christ. The danger that human souls would no longer find bodies on earth to incarnate themselves was overcome.
From the time when the Conscious Soul was given to man, man must desire to experience death and resurrection in union with Michael. The possibility of this is given to every person in the autumn time, the time of Michael. The danger that the human soul would no longer be able to house the Spirit can be overcome through this Michael's feast of the Resurrection. Christ Jesus rose alive from the tomb (Easter-spring), an individual person must enter the tomb of his own free will (Easter-autumn). Then he will reach a conscious experience of the forces of the resurrection and Pentecost for him will be the time of Christmas, in which he will experience the birth of his individuality in the Spirit. "Now is the time when we must find a way from the Feast of Michael to the Feast of Deep Winter, but which must contain solar start Spirit" 19 .
This reveals an essential aspect of the 1923 Christmas Meeting. Then Rudolf Steiner "baptized" humanity again with the fire of the Spirit, where everyone present could experience the birth of their individuality. From this perspective, the Christmas meeting can also be viewed as an event. Pentecost. Christmas in the sense of the new mysteries, in the sense of Michael's era, is the experience of spiritual birth. And this is a new communion, thanks to which a certain number of people feel connected out of the Spirit. Rooting must be sought not in the blood, but in the spirit. There are no more sisters and brothers by blood, but by the Spirit. The spiritual connection is as strong as it was once blood. Does not what Rudolf Steiner said to the people gathered on December 25, 1923 at the end of the laying of the Foundation Stone sound like the message of Pentecost?
"So listen to this, my dear friends, and it will resound in your own hearts, and then you will create a true unity of people for Anthroposophy and the Spirit that reigns here in the radiant light of thoughts, around the dodecahedral Stone of Love, will be taken out into the world where it should shine and warm for the further advancement of human souls, for the advancement of the world" 21 .
Sayings about Communion in the sense of the Christmas Assembly, which means new mysteries, revealed the quality of this Communion. At the Christmas Meeting there was a meeting of 800 people brought together by their fate. Rudolf Steiner emphasized several times during the Christmas Meeting that this was an accomplished act of those present. What happened here at the level of humanity, as such, in connection with the Cosmos, is the germ for Communion, as the fourth stage of the meeting of two or more people. The process of human meeting ends in Communion, which means that people who meet find new relationships with each other, relationships that have their roots in the spiritual. They were brought together by lunar forces. After this process, solar forces shone between them. Proceeding from the Spirit, a community arose 22 .
3. CHANGE OF CONSCIOUSNESS AT THE MEETING.
MARY MAGDALENE MEETS THE RESURRECTION
How does he see the bodily?
Nothing but consciousness - through
fertile powers of the imagination.
Consciousness is the eye, hearing and feeling
for internal and external meaning. Novalis Fragment
A review of the meeting showed that during this process a transformation of consciousness must begin. The prototype of bringing man to man by means of lunar forces was represented by the meeting of Jesus and John at the Baptism in the Jordan.
The prototype of the process of passing the steps of the meeting is given in the Gospel of John, chapter 20: the meeting of Mary Magdalene with the Risen One. Mary comes to the tomb and sees that the body of Jesus is no longer there. This body, which she so humanly loved, was gone. This showed that the physical body of another person in the sphere of feelings - the external side of a person - must be perceived with great interest, with love, in order to take the first step towards the formation of a community. A person wakes up to another person. From this we can say that Mary Magdalene was fully awakened to this outer side of Christ Jesus. But a person, in order to progress, must seek the true image of another person. The outer side is, after all, only Maya, it must disappear, it must be overcome. This transcendence of the physical was accomplished by Mary Magdalene when she turned. It ascends to a higher state of consciousness in which it becomes capable of seeing the ethereal. She sees the true image of Christ Jesus, the gardener, the one who from now on will look after the earth in order to gather true fruits. Thus she sees the ethereal Christ. But the true relationship between them is not yet clear to her. Her consciousness must undergo a new increase in order for her to "understand" it. Christ Jesus himself gives impetus, help to this stage when he pronounces her name: Mary. The increase is accomplished and made manifest by the words: and again she "turned back." It is clear that this "revolution" is not at all physical: she uses other powers of knowledge in order to know what has happened. Attitude is karma! - to the resurrected it becomes clear to her: "Teacher!" she says she recognizes him. The last step, connection with another. Participation in this moment of development is not yet possible. "Don't touch me," the resurrected one says to her 22 .
4. FATE-SHAPING GODS AND MAN
The world in every case is the result
interaction between me and the deity.
Everything that is - and arises - arises
from spiritual touch.
Novalis Fragment
In connection with Anthroposophy, Rudolf Steiner drew attention to two important questions:
Anthroposophy must permeate life;
The European must make the way to the Spirit through the sense organs.
On the first point, the following statement can express the meaning of numerous statements in this direction: “The anthroposophical spiritual understanding should be not only a theoretical worldview, but a vital content and vitality. And only when we bring ourselves to such a state that our anthroposophical worldview in us is so will be strengthened to become really fully vital, then it will fulfill its own task" 3 .
The second indication - comprehension of the spirit by feelings - Rudolf Steiner explained as follows: "The task that is a special duty of the Caucasian (European - author) race is this: it must make the path to the spiritual through feelings (Sinne), because its organization is focused on feelings" 23.
These two sayings of Rudolf Steiner give direction to the human encounter as a religious act, as an "act of human initiation" between people. In other words: a religious action is carried out in everyday life, if through it a connection with the Gods can be established. Rudolf Steiner penetratingly describes this fact: "What is carried out by this meeting of different people, the Gods have already experienced this in advance as a consequence of what we had with this person in one of our previous lives .... But the Gods, precisely those whom we recognize as the essences of the first hierarchies, Seraphim, Cherubim and Thrones.... they feel their need in the presence of a person on Earth, whose creators they are.... And what the Gods again prepare for us in the next life as our destiny, they survived before us" 24 .
From this it is guessed that in the meeting there is the substance of the Gods. The gods have already experienced "It". This "It" makes it clear that when we take the process into our own hands consciously, a connection with the Gods is established. The picture should make this clear:
The path to the Divine in man is through the senses (Sinne - sense organs) //the first step of the meeting//. Now the task is to bring this substance, this divine substance, back to the gods. It is a "cult in reverse". This should be the path after the Meeting. We step over death and in the reverse view we experience the meeting again in the spiritual world, but much more consciously. Together with the Gods in the clear light of consciousness, the preparation of "It" for the next incarnation will be formed. In the next incarnation, the meeting with the corresponding person will take place in the sense of new mysteries, that is, with the knowledge of what was scheduled between death and a new birth. One must consciously strive for what in the present incarnation, perhaps, seems to be a hard-to-reach ideal, so that through this human encounters in subsequent incarnations can be experienced in the sense of a "liberated religion."
Rudolf Steiner was in full possession of this consciousness. This is shown by the following story by F. W. Zeilmans van Emmihoven: “In December 1920 I went to Dornach. My attitude towards anthroposophy at that time became such that I had a strong desire to meet Rudolf Steiner. This was a decisive event. it happened like this: on the evening of December 17, I was with my fiancée, who was studying eurythmy in Dornach, in the carpenter's shop.We were waiting for the report of Rudolf Steiner.It was bitterly cold outside: Dornach was lying in the snow.Suddenly, the blue curtain next to the stage rose, and Rudolf Steiner , whom I knew from portraits, approached the pulpit. At that moment I had a direct experience of recognition. It went so far that at the same time a whole series of pictures surfaced, vaguely pointing to previous situations when I saw him as my teacher through the millennia "25.
After the report, he was introduced to Rudolf Steiner. Rudolf Steiner said then: "I've been waiting for you here for a long time." The young man, believing that Rudolf Steiner meant that he had already been in Dornach for a long time, replied: "But Herr Doctor, I just arrived for the first time this afternoon!" To this Rudolf Steiner smiled cheerfully and said: "That's not at all what I had in mind." - The Initiate saw the meeting in full.
The substance that can be perceived and experienced in the meeting is the divine substance. People are the thoughts of the Gods. Gods think and people arise. The perception of a person as the thoughts of the Gods in the reality of karma in the process of meeting is the true Communion (connection) of people.
AFTERWORD
Looking back at the foregoing, we add that the demand of Rudolf Steiner - to fertilize life with anthroposophy - began to operate in the most important areas of life, for example, in pedagogy, agriculture, medicine and various creative, social and economic fields. In these diverse life relationships, the human encounter is of central importance, since it creates moments of world development: the teacher meets his students, the doctor meets his patients, the production manager meets his employees. Consciousness, which is revealed during the meeting, should take on more and more importance.
There are still two issues of general interest that need to be considered. The first question can be formulated as follows: should the various stages - Annunciation - Sacrifice - Transubstantiation - Communion - be completed each time before a step is taken to the next stage? It is clear that each stage must reach a certain maturity before the next one can begin. However, in life the steps intersect. The knowledge of the physical (Annunciation) can last a long time until it is completely passed. At the same time, it is very important that interest to the "external side" of man did not weaken and all anew arose. Likewise, the sacrifice of one’s own must all be done again, and for further progress it is necessary that will to this sacrifice has never weakened. Practice active tolerance. In attempts to transform and find real karmic connections patience and perseverance- conditions for further progress. And finally, Communion allows you to arise in the soul humility and gratitude. We see that each stage has its own moral quality and that different levels must be passed through each stage.
The second question is: should all participants in the meeting progress evenly? In this case, it is necessary to distinguish between the following cases - when these two people do not know anthroposophy; or is it an anthroposophist and a person ignorant of anthroposophy; or both are anthroposophists. In the first case, both people can do the process involuntarily. In this case, this corresponds to what Rudolf Steiner, referring to initiation, called initiation through life. In this case, it is a matter of fate whether one person or both will go through this process. In the second case, the anthroposophist must naturally be "responsible" for the development of the whole. In the latter case, both will be responsible. When one notices that the other is not keeping pace, he should exercise patience, so that without delaying his progress, always try to carefully accompany the other.
A brilliant example of this is the incident between Rudolf Steiner and FW Zeilmans van Emmihoven at the end of the last part. Rudolf Steiner had such a consciousness that he could observe all karmic connections. With the greatest patience, he tried, through lectures, meditations and exercises, to expand the consciousness of the members of the Anthroposophical Society so that they would be able to consciously experience Communion. What Rudolf Steiner accomplished with his life has little meaning for every person.
Of course, many questions remain open. The foregoing should serve as an incentive to further deepen this important topic. On the other hand, a deepening can also be achieved through exercises and developments in the sense in which Novalis remarked:
"We only know because we do"
NOTES
1. Rudolf Steiner, Esoteric Considerations of Karmic Relations, vol. 1, report dated 17.2.1924, Complete Works * (* Complete Works (Gesamtausgabe-GA), hereinafter PS.), No. 235, 6th ed. . 1975, Dornach.
2. Remark 1, report dated January 24, 1924.
3. Rudolf Steiner, What does an angel do in our astral body? Report dated 9. 10. 1918 in: Death as the transformation of life. PS 182, 2nd ed. Dornach 1976.
4. Esoteric considerations of karmic connections, vol. IV. Last accessed on 28. 9. 1924. PS 238, 5th ed. Dornach 1981.
5. Rudolf Steiner, Two Papers to the Assembly of Delegates to: The Anthroposophical Education of the Society, Report of 27.2.1923. PS 257, 2nd ed. Dornach 1974.
6. Rudolf Steiner, The social demand of our time - in the changed conditions of the time. Report dated 7. 12. 1918. PS 186. 2nd ed. Dornach 1979.
7. Rudolf Steiner, Message from Michael, Lecture of 23.11.1919. PS 194, 2nd ed. Dornach 1977.
8. Rudolf Steiner, The Inner Aspect of the Social Enigma, Report of February 11, 1919. PS 193. 2nd ed. Dornach 1977.
9. Rudolf Steiner, Esoteric Considerations of Karmic Relations, vol. 11, Report of May 9, 1924, PS 236, 5th ed. Dornach 1977, 3rd edition (1965) has a typographical error on page 174. In the last quoted sentence, it says "on the third day." This passage has been corrected in the 4th edition.
10. Rudolf Steiner, Christmas meeting for the founding of the General Anthroposophical Society, 1923/24. PS 260, 3rd ed. Dornach 1963.
11. Ita Wegman, To friends, Articles and communications for 1925-1927. Here from 7. 6. 1925. 2nd ed. Arlesheim 1968.
12. Rudolf Steiner, Laying the Foundation Stone of the General Anthroposophical Society, Appeals and sayings for 1923/24. 4th ed. Dornach 1978, Dep. ed. from PS 260, See remark 10.
13. Rudolf Steiner, How to achieve knowledge of the higher worlds? Chapter: Life and Death, Great Watcher on the Threshold, PS 10. 22nd ed. Dornach 1975.
14. Rudolf Steiner, Occult History, Report of 30.12.1910. PS 126, 4th ed. Dornach 1975.
15. Rudolf Steiner, The Easter Holiday as Part of the Mysterious History of Mankind, Report of 19.4.1924, 2nd ed. Dornach 1974.
16. See remark 15 to the report of 21.4.1924.
17. See Emil Funk, Calendar 1912/13, Rudolf Steiner Initiative, Dornach 1973.
18. Novalis, Fragment 246.
19. Lecture dated 24.12.1922, The Spiritual Communion of Mankind, In: Rudolf Steiner, The Relation of the Star World to Man and Man to the Star World, Spiritual Communion of Mankind, PS 219, 3rd ed. Dornach 1976.
20. Statements orally transmitted to Friedrich Rittelmeier.
21. Remark 10. Report of 25. 12. 1923.
22. By the fourth step of the correspondence meeting can be found in Rudolf Steiner's "Stages of Higher Knowledge", PS 12, 6th ed. Dornach 1979.
23. Rudolf Steiner, Missions of the Souls of Separate Nations in Relationship with Germano-Nordic Mythology, PS 121. 4th ed. Dornach 1962.
24. See note 1, Report of 2. 3. 1924.
25. We survived Rudolf Steiner, Memoirs of his students, published by M. I. Kryuk von Poturtsin. 6th ed. Stuttgart, 1980.
26. Rudolf Steiner, Human and Cosmic Thought, Report of 23.1.1914, PS 151. 5th ed. Dornach 1980.
Quotations from Novalis are given according to editions: Works of Novalis. Hoffmann and Kampe Publishing House, Hamburg and Novalis Academic Edition. Publisher S. X. Beck, Munich 1981.
A mantra is a Sanskrit word or phrase that practitioners believe has special psychological and spiritual powers. It is necessary to use love mantras if a person lacks elevated feelings, positive emotions or you need to return the passion.
[ Hide ]
Reading Rules
- mentally (to himself);
- aloud;
- sing.
The rules for reading mantras are as follows:
- You need to read the mantras in Sanskrit or transcription in Russian (the most famous example is “Om Mani Padme Hum”). Certain sound vibrations are believed to help stimulate happiness hormones, which relax the body and calm the mind.
- To read mantras, sound and spiritual vibrations are necessary. As you know, the organ of love is the heart, but you need to understand that the heart is more than just a pump that pumps blood. Focus on it now. If the heart is closed or heaviness is on it, you are moving in the opposite direction.
Green Tara Mantra
Tara is traditionally considered a bodhisattva or Buddha of compassion, a protector called to help, free people from physical, emotional and spiritual torment. Tara has 21 main forms, each of which has its own color and spiritual attribute. "- one of the main attracting mantras that yogis recite to help themselves and others.
"Tara" is considered one of the most powerful Sanskrit mantras for harmonizing the senses. It is also a mantra for fulfilling desires and attracting happy events and meetings. This mantra is said to have been used frequently by the Dalai Lama.
The video from user Vladimir20285 demonstrates how to read the Green Tara mantra correctly.
Mantra Shiva Shambo
In the mantra "Shiva Shambo", the god Shiva is called blessed. The meditator of this mantra refers to Shiva as a universal being who is outside our dimension. Naming him like that, the reader invokes Shiva, asking him for rebirth. According to Buddhist beliefs, this is one of the most powerful love mantras. It is believed that only having been reborn in our understanding of the world, we can win love - divine or human.
The video from user Tatyana Mikushina presents the rules for reading one of the best mantras - “Shiva Shambo”.
Adi Shakti Mantra
Aadi Shakti, Namo, Namo Sarabi Shakti...
It is said that chanting the Adi Shakti mantra removes fears and fulfills desires. It is this mantra that reveals in girls their imperious essence. Adi Shakti literally means "primordial, primordial" power. Feminine in its essence, this force, according to beliefs, indicates the future and is a symbol of creation and harmony in a couple.
Mantra of love and feminine energy
Aum Shri Gaya Adi Chandra Aya Namah
This is the Tibetan mantra of love and tenderness, devotion and majestic beauty. In the literal sense, she sings of Sri Rama. Ramayana presents him to us as an aspect of the god Vishnu. Meditating (reading, chanting) this mantra is a great way to activate the energy. Chanting female energy, you can open your heart, experience more high levels consciousness and be cleansed. Both the listener and the reader will be able to find the true path to reconciliation and finding love.
Mantra of love and light
The whole song "Govindam Adipurusham..." is in praise of Krishna. From the point of view of yogis, any appeal to this deity advances the consciousness of the singer to the Divine Absolute, to love. In a more "mundane" sense, this mantra is necessary to create a powerful center of concentration of consciousness. In meditation, the desire for light helps in gaining special power in our desires.
Praise to Krishna is perhaps the strongest mantra of love, since mutual passion between a man and a woman is a manifestation of love universal, and even universal.
Video from Svetlana Nagorodnaya, you can immerse yourself in the enchanting world of the mantra of love and light for free.
Very powerful love mantra
This simple text is repeated many times so that a person can connect with the essence of the universe. According to tradition, Yogi Bhajan hunted down a lonely person who knew this mantra for three months in the Himalayas to get it.
In the understanding of yogis, singing this mantra is not just a sign of respect for the mother, but rather an appeal to the mother of our soul, to the Universe itself. Try to follow during meditation your whole life from the very beginning, try to realize what it means to be a woman.
Try to listen and analyze every aspect of your life in terms of love. After reading the mantra, you will understand that a woman will live happily when she wakes up in herself the ability to acquire reciprocity.
The video from Svetlana Nagorodnaya presents the correct reading of a very powerful mantra of love.
Vibrations of love
“Ra Ma Da Sa Sai So Hang” is a chant that is believed to enhance a woman’s inner energy, generating vibrations of love in her. Reading this mantra for a certain number of days will turn a woman into a divine creature that can attract any man or guy, attract real passion.
On the video from the channel "United Love" you can listen online to the correct reading of the mantra that generates vibrations of love
Short mantra of joy and love
This mantra sounds like this: "Om Namo Narayanaya." The most commonly cited explanation for this phrase is that "naara" means "person" and "anaya" means "direction" or "goal." Thus, "narayana" should be understood as "man-directed". This mantra is a manifestation of energy that helps us achieve our goal, in self-realization, but it is also a force that mutually attracts love.
To attract the interest of the opposite sex
The mantra is pronounced as "Om Kurkulle Hum Hrikh Swaha". "Kurukulla" is a deity in the pantheon of Buddhism, who gives success in tantric love spell rites. While reciting a mantra, you can simply chant the words, meditate on a loved one, or imagine what a loved one thinks of you. Sing it constantly until the result is achieved. This mantra is a powerful helper for finding a life partner.
The Kurkulla mantra is also masculine, so it is worshiped by unfortunate lovers suffering from loneliness. It is usually called when there is no beloved nearby, and with endless (more than 10,000 times) reading, the mantra penetrates the heart of the beloved, which will undoubtedly be conquered.
So Purkh
In Kundalini Yoga, there is a wonderful number practice called So Purkh. In essence, this is the repetition of a certain mantra a dozen times a day. It is believed that a woman can read "Purkh" as for a specific person in her life. For example, for a husband, if she wants to help him realize his full potential.
The mantra is suitable for finding a partner in life, if you have not yet managed to meet him. In the traditional sense, the mantra is good for a serious relationship or marriage. Yogi Bhajan taught that if a woman recites this mantra eleven times a day for her significant other, she is able to eliminate any misunderstandings between them. Sometimes the repetition of this mantra even helps to bring back a loved one.
A happy marriage and a settled personal life is the dream of almost every person in the world. But desires do not always coincide with reality. In this case, you should begin to independently fight for your happiness and begin to change your life in the direction that is necessary. For this, the magic of a natural nature is used, which also includes the Tibetan mantras of love and tenderness. A powerful sacred syllable changes life completely and makes it brighter and richer.
The action of the mantra and its basic principles
In Tibet, there are many secrets that the monks keep for centuries from prying eyes. But over time, some of them leaked into the world and became a real treasure and heritage of mankind. They allow you to open new horizons and change your life for the better.
The words of mantras, which have been passed from mouth to mouth for many centuries, will help to find love, tenderness, passion. You can pronounce magic words both independently and listen to them in the reproduction of other people. Often they are sung to beautiful and calm music, which in itself helps to find a foothold in life.
The main advantage of Tibetan mantras is that absolutely anyone can read them, regardless of their gender, age or race. They are universal and suitable for everyone and everyone.
Thanks to the words of these amazing prayers, which are pronounced only in Sanskrit and in a singsong voice, a person gains calm and confidence, connects with the cosmos. Every time the words are spoken, they cause special vibrations in the human body, which coincide with the vibrations of the Universe. And this leads to some changes. Often:
- to attract love;
- to build relationships in a couple;
- to increase tenderness in relationships;
- to the return of passion and former feelings.
Many people, having turned to this ancient practice, begin to think that these are games and an insignificant set of letters. At first glance, it is. But in fact, each mantra contains a special piece of the Universe, which helps to change life for the better. They are especially relevant in the case when you need to find peace, tenderness and love.
Terms of use
In order for mantras to change a person's life and attract desired events into it, you need to know the basic principles of their use and reading. This is what should be the focus of attention when starting to learn Tibetan magical rituals.
The main thing is the number of utterances of sacred words. Most often, it is recommended to read the mantra at least 108 times. It has a special meaning in the vastness of the Universe. And every person who listens to mantras or pronounces them himself right amount once, reveals for himself each of these numbers and their magical effect:
- 1 - helps to realize your cherished desire and is directly related to the Universe;
- 0 - symbolizes the ideal of the Lord's creation;
- 8 - it symbolizes Infinity in the fulfillment of desire.
In order not to lose count, you can use a rosary. There are exactly 108 bones on the thread, which will help to read magical sacred texts correctly. Using a rosary will help you concentrate on reading the texts and on what you want to get in the end.
Highly importance has meditation. It helps to relax and tune in to the right wave. Optimal time for reading mantras, it is customary to consider morning or evening. But each person chooses his own time, the main condition is peace and quiet.
Experts advise reinforcing singing or listening to magic words with a certain ritual:
- in the morning on an empty stomach you need to drink a glass of warm water;
- get comfortable and start chanting mantras to attract the love of a man;
- reinforce reading with a comfortable posture from yoga practice;
- after reading the mantra, you need to lie on your back and relax.
If a person really wants to change his life and attract love into it, then these magic words will become reliable assistants on the path to happiness.
The strongest lyrics
The most powerful mantra about love and creating a family is the one that refers to the goddess Lakshmi. This great goddess is the true patroness of family happiness, prosperity and good luck. Words need to be read the required number of times in a comfortable position, or they can be listened to in the recording, doing their own thing:
"Omm Hrimm Lakshmi Shrim Shri Lakshmi Nri Sinhaye Naumah."
Each word in this prayer causes special vibrations in the human body., which completely coincide with the vibrations of the cosmos. It is generally accepted that when reading it a large number of times, a person finds harmony with the Universe and becomes part of it. Yogis claim that the singing of these magical words leads not only to an understanding of the capabilities of Lakshmi's mother, but also to an understanding of her own soul and the path that she has passed from birth.
The following mantra of love and tenderness is no less often used. It is very powerful and effective:
"Kagn Kaliyaka Hu Mshivaya Purpursha Prakriti - Kagn Kaliyaka Hu Shivaya - Omm Mani Paidim Hu".
By reciting this mantra, a person helps himself gain confidence in own forces and attract love, tenderness and happiness. With its help, fertile soil is created for finding harmony in relationships.
most popular mantras
Very often, to attract the attention and love of a particular person, a mantra is read to the goddess Tara. Since ancient times, she was considered the Buddha of compassion and the protector of all who were offended by someone. There are many mantras, each of which will have its own color and purpose. Each of the 21 texts has its own message to the Universe. With requests for love, they most often turn to green Tara. In this case, the following words should be pronounced:
"Om, Tare, Tutare, Ture Soha."
These words help harmonize relationships and bring more tenderness and love into them. And these words also help to attract happy meetings and events into a person’s life. The mantra refers to those that are recited for the fulfillment of a wish.
Women often sing such words to improve family relations:
"Aum, Sri, Gaya, Adi, Chandra, Aya, Namah."
These words help to find love and tenderness, devotion and majestic beauty. These magical words sing of the god Rama. Meditation with this mantra is a great way to activate the feminine and energy. If a woman reads these words or listens to them performed by others, then she will be able to open her heart of love and tenderness, find happiness in her personal life.
Words to attract a loved one
Often a woman believes that there is absolutely no happiness and love in her life, relations with her beloved begin to cool, and romance has not even been remembered for several years. At this time, she begins to take certain actions. by the most in a safe way to return the old relationship will be the mantra of attracting a loved one and happy events. It can be safely called the most powerful and effective, especially if you pronounce it as often as possible.
But before you start reading the words or turn on the disc in order to listen to them, you should observe a seven-day fast. At this time, fatty foods, meat and alcohol should be abandoned. Also, do not devote a lot of time to entertainment and meeting with friends.
"Go-do-si, ro an-wat, mono-run."
The advantage of this mantra is that it is so powerful that it can even remove the crown of celibacy. It does not easily attract happy events and love into a person’s life, but it also removes from him all the negative energy programs that interfered happy events happen on time.
For daily reading, it is worth using another prayer:
om trayambakam yajamahe sugandhim pushti vardhanam urvarukamiva bandhanaam.
It helps to protect oneself from unkind people and wishes from their side. It is she who, with regular reading, will help to attract the necessary events into the life of a woman and kindle a love fire in her.
If you want to rekindle the former fire of feelings that has died out, then you should use the following words:
"om klim kama dehi svaha om mitraya om mitraya aham primema aham primema."
Even if there is no former passion between the spouses for a long time, then this mantra will help to return it and make the couple happy again.
Most Tibetan practitioners believe that the sound Om is not only the first in the universe, but also universal. Therefore, all prayers that begin with him can be read in any life situation. This prayer will become especially relevant in the case when relations between partners are just beginning to develop. It will help to make them more harmonious and joyful:
Happiness, love and prosperity
If quarrels, misunderstanding and enmity reign in the family, then you should start reading the mantra of happiness daily. It is very powerful and will help to cope with the negativity that reigns in the family:
aum jalavimvaya vidmahe nila purusaya dhimahi tanno varunah pracodaya.
She is also offered to Ganesha, who is the patron saint of all people in love. He can perform any miracle. You need to drive or read the mantra every day in the morning, then it will be heard by the Universe, and the person’s desire will come true. But it should be remembered that each such prayer must be read in its full version. In no case should you shorten it if a word seems difficult to pronounce. This is the only way to get tenderness, love and happiness in your personal life.
