We continue to introduce our readers to the Spas TV channel program “My Path to God,” in which priest Georgy Maximov meets with people who have converted to Orthodoxy. The guest of today's program is Arkady Ramazyan. A conversation with him about how God was revealed to an ordinary boy from an unbelieving Armenian family, why he ended up in a Russian Orthodox monastery, about Armenian Orthodoxy - historical and modern, about the activities of the Orthodox Armenian community in Moscow.
Father George: Hello! The program “My Path to God” is on air. Today our guest is a representative of the Orthodox Armenian community in Moscow. Prakadiy, please tell us how your movement towards God began?
You could say that since childhood I have had a reverent attitude towards the spiritual world. The fact is that my childhood until I was seven years old passed in the north of Armenia, where the Sanahin Monastery is located, and our house was right next to the monastery, so I often spent time there and played. This ancient monastery belonged to the Armenian Apostolic Church, but by that time it had long been inactive. I was attracted by its beauty, the silence of this place. It often happened that if something wrong happened, for example, I quarreled with friends, I always went to a place where it was calm and no one bothered me. I always felt joyful in the monastery, although at that time I did not realize that this was a place of prayer.
I finished my first grade in Armenia, and then we moved to Russia. And from the second grade I studied in the Volgograd region. Life went on as usual. Over time, already when I entered the Agricultural Academy, I began to think: what am I living for? What's the point of what I'm doing now, for example? But attention did not linger on these issues for a long time; after all, current affairs seemed more important. Firstly, study, and secondly, earning money - at this time the guys and I were already thinking about earning money ourselves. Everyone studied at the Agricultural Academy, everyone was from the villages: some had a farmer’s father, some were the director of a state farm. We started asking around, finding out what equipment someone needed - there were many familiar organizations and people in Volgograd. So, while studying, they began to engage in entrepreneurial activities: they sold equipment, used tractors - after major repairs. Outwardly they looked like new. And at that time I had my first conflicts with my conscience.
Father George: Because of which?
Back then you could earn a lot if you cheated. For example, a tractor after a major overhaul can be sold as a new, “factory” tractor. Moreover, the “shop workers” who assembled the tractors had all the documents for them, like new ones. But I myself understand that they are after major repairs. So we sold one tractor, a second, a third... But I feel like I’m doing something wrong. And then one day I sold a used tractor to a farmer I knew who lived in my village. He asked to find him a good tractor. I picked up a used one, but it seemed good to me. But still he said: “Uncle Sash, you are an experienced farmer - check it yourself.” He looked at the tractor, started it, drove it - he liked it. “We’ll take it,” he says. So they delivered the tractor to the village, and after a few days oil started leaking from the carriage. How awkward I was! It’s one thing when you sell a tractor and then don’t know how things are going with those who bought it, whether there was a return or not, and another thing when a person you’ve known since childhood was injured.
Father George: Were you ashamed?
Yes. I even tried to avoid him for the first few days. Then we finally met. “You see,” he says, “Armen, the oil is leaking.” “It’s my fault, Uncle Sash, I didn’t know that the tractor was like that,” I answer. “Maybe we can try to return it?” But he, out of his decency, refused: “No, I’ll repair it myself.” That's when conflicts with my conscience began. I began to wonder: “Am I doing what I should be doing?” And he began to devote more time to helping his father with farming: we sowed grain and seeds - my father rented about 200 hectares of land.
So life went on as usual until one day I had a serious accident. My son-in-law and I were driving a car, he lost control and we flew off the road. And when they were rolling off the cliff, it so happened that I fell out of the car and the car drove over me - I was completely crushed. There was no living place. When I was brought to the intensive care unit, the doctors were skeptical and said that I would not survive. One of the doctors later said that he even called the morgue and “booked” a place for me... And I survived.
And I had a feeling of the presence of some kind of restorative force. She was somehow very close. I spent five months in the hospital, then another five months at home. And all this time without moving, in bed, because he was in a cast; and in the broken leg there was a spoke, around which the bone gathered. Lying there like that, I had already come to a calmer state, but before that there was a lot of fuss all the time, a lot of things to do. And here came calm days when I thought.
Father George: The Lord pulled you out of your vanity.
Yes exactly! And so I lay there and asked myself the question: why did this happen? “And suddenly the answers started coming. “Do you remember: you did this, but you remember: you did this, this led to this...” I began to remember a lot - and the consequences of my wrong steps were revealed. Especially those conflicts with conscience. I was faced with the following choice: either continue after recovery with my previous life, in which I could earn a lot of money and live for my own pleasure, or change it. And I made a decision: when I get back on my feet, I will definitely lead a decent life, help others, and bring benefit to people. Don't live just for yourself. You could say that before the accident my life was kind of meaningless - I didn’t do anything useful.
Father George: Yes, if the Lord saved life, then, of course, it must be for something more significant than just going with the flow, as before.
Yes. And when I was thinking like this, I felt the presence of a kind of special power. I myself still did not understand that it was the Lord who was speaking. I asked a question and immediately received an answer. That is, this force that restored me after my injuries is so intelligent that it even talks to me.
Father George: So this is not just a force, but a Personality?
Exactly! I asked and received an answer.
And so, when I began to walk a little, one day I went to visit a friend who lived nearby. And I saw his Bible - all tattered, it was lying in the corner and gathering dust. He never opened it. Neither he nor his parents. The Lord drew my attention to her: “Behold, this is what I told you about when you asked Me. Take it, it’s all written there.” And I agreed: “Yes, apparently this is a useful book, since You advise me.” I asked a friend for this Bible, came home, started leafing through it and saw that the Lord had already answered these questions for me. That is, it turns out that I already know a lot of what was written in the Gospel and in the Apostolic Epistles. I found out when I asked God, lying motionless for a whole year. It was such a discovery for me that all this was recorded! There is no need to look for anything, no need to ask for anything - everything is written down. And, as I read the Gospel, my life somehow leaned towards solitude. Sometimes, when friends came to visit me, I even tried to hide and often began to go fishing. I take a fishing rod and go fishing, but in fact I read the Bible while sitting on the shore. Because everything was in the way at home, there was no private place.
Father George: Good idea about fishing.
I didn’t come up with this on my own, but at one moment I had something like a revelation. In Orthodoxy, of course, it is not customary to talk about such things, but this was present at the time when I was still coming to faith. Apparently, this is how calling grace worked. And I really saw the command: “If you want to understand even better, find a secluded place. This is how you used to go fishing - do the same here.” And I began to do this and studied the Bible, sitting on the shore. Then the understanding came that this was not enough. After all, somewhere there are other people who are also studying the Bible, and I’m not the only one who reads it. I wanted to find them. At the same time, the thought did not reach me that I could go to the temple. Before the accident, of course, I went into the temple and lit candles, but very rarely, in passing. Living in Volgograd, I went to light candles in the church of the Holy Spiritual Monastery and did not even know that it was a monastery.
And so I ask: “Lord, what next? Where should I go next? And the answer: “Look for a university where they teach about God.” I started thinking about it and at some point I was going to go look. This also happened thanks to God’s help, I myself would never have decided, because a lot of things from my previous life were holding me back, some habits... I came to Volgograd and asked everyone about such a university - no one knows. I studied at the Agricultural Academy in Volgograd and also never heard that there was a theological university somewhere. But if the Lord told me that there is, then it is. And then one day I was walking past the temple where I went to light candles, and I thought: “I’ll come here and ask.” I went in and asked, and it turns out that right here in the monastery is the Tsaritsyn Orthodox University, and I just came on the day of admission, when applicants come to enroll!
Father George: And how did you manage to do it?
Yes, but not right away. I took the entrance exams to the theological school that was attached to the university. And the rector of the religious school, Father Victor, a military man, a colonel in the reserve, talked to me. He asked me about the New Testament, about biblical history. I, of course, knew this because I read the New Testament. I answered, and he looked at me and said: “Do you know that you also need a recommendation from a priest?” But I almost never went to church, just to light candles, and I don’t know any of the priests. I told you where I live. He says: “Go home, come back next year with a recommendation, and at the same time prepare better.”
I left the exam and I feel like I don’t want to leave. Now I’m leaving, but who knows? What if something distracts me again, delays me and I won’t be able to come? I sat down on a bench and thought. I also had the following thoughts: if I study, where will I get money to pay for food and clothes? You will have to work somewhere to earn money. Suddenly I saw some benefactors coming to the monastery - they brought things. They donated huge bags of things. They say: “Go take what you like. They brought things for those who need them.” And then, in the evening, when I was getting ready to leave, since the monastery was supposed to be closed, I saw students going to the refectory. I got into a conversation with one student: “What, do you eat right here?” - “Well, yes, here.” - “So what, free?” “Well, yes,” he says, “it’s free. How else?" They were also surprised that I was asking about this. But when I studied at the Agricultural Academy, I had to earn money to pay for food. Everything was paid there. And here, it turns out, there is no need to be distracted by part-time jobs, all the conditions for studying. I was amazed. And I remembered the words from the Gospel: “Do not worry and say: what shall we eat? or what to drink? or what to wear?.. because your Heavenly Father knows that you need all this. Seek first the Kingdom of God and His righteousness, and all these things will be added to you” (Matthew 6: 31-33).
Father George: Was it not difficult for you, when joining the church, to switch from those personal prayers by inspiration to which you were accustomed to reading prayers according to the Prayer Book?
Against! When I took the Prayer Book and began to read, I was amazed to see that all the prayers were already there. And I was figuring out how to pray. But everything has already been written - the fathers tried. There are so many prayers there, and for all kinds of occasions in life! There is no need to invent or invent anything.
I began to pray according to the Prayer Book... One day my father began to complain: for how many days there has been no rain, there will definitely be a crop failure. I listened to it once, listened to it a second time, then I thought: this won’t work. And in the Prayer Book I found prayers for rainlessness. Prophet Elijah and others. And so, I took a prayer book, went to our field, and prayed. I prayed with full confidence that it would rain, so I even thought: I would have to return home from the field quickly so that the rain would not wet me along the way. And indeed, it immediately began to rain. Such a connection with God was established: no matter what I asked, I received an answer. Sometimes I ask something, and the answer comes: “It’s all written there, look.” I opened the Gospel in that place and saw a specific answer there.
I felt more and more acutely that I could no longer live without this connection, that I needed a secluded place where I would study this, where I would read the holy fathers. In general, I decided: I’m going to the monastery to study. To the exact monastery where I had already visited.
Father George: And how did your parents react to this?
There was a conflict with my father. He didn't want to let me go. He says: “Where will you go, how will you leave me when there is so much to do, so much land?” Then he says: “If you want to read, read, believe in God, but why go so deep?” In general, I did not agree. And for several days I thought about how to tell him that I was going after all. But I can’t stay anymore, everything at home bothers me. And I even felt some kind of resentment towards my parents: why didn’t they tell me about God until now? Why am I finding out this myself now? Why didn’t they say that there is a Gospel at all? And this feeling also gave me determination: “No, that’s it, I won’t listen to my father - I’ll go to a monastery.” He left home and entered a religious school. Lived in a monastery while studying. Then I entered the university there. Five years flew by quickly.
In the first years, I generally attached little importance to what was happening behind the monastery wall. But the monastery is in the city where my friends live, someone tried to establish contact with me - to see me, to communicate. Gradually I began to communicate with them...
These few years of life in the monastery gave me a lot. Somehow they elevated me a little above worldly life. I overcame many of my passions with the help of God. Something else was trying to pull me back into the world, but it no longer had any power as such. I liked everything about the monastery. Both studies and services. And we had services every day. Father Victor, a reserve colonel - God save him - raised us. Every day at six in the morning I get up, then the morning rule, then service, then classes... And this really strengthened me.
When five years of studying at the Tsaritsyn Orthodox University passed, the thought arose: “Where to go next?” By that time I had already read many lives of saints, and the life of St. Sergius of Radonezh especially touched me. And our Tsaritsyn Orthodox University bears his name. And I think: probably his relics lie somewhere. I asked. They say to me: “Yes, there is the Trinity-Sergius Lavra! Have you never heard? And the thought occurred to me: “Oh, how good it would be to get there!” I didn’t yet know what awaited me next.
And at our university there is a rule: whoever graduates with honors is blessed by the Bishop to enter the academy. The Lord helped me graduate from university with honors, and they told me: “You can go to graduate school.” The Lord blessed. This is how I ended up at the Moscow Theological Academy, which is located in the Trinity-Sergius Lavra.
Father George: Over all these years, have you been able to maintain the same level of living connection with God that you found after the hospital?
I must admit that in the first years that life with God was still more vibrant. Now that I have begun to engage in scientific activities - I studied ancient Armenian, translated texts - I feel that all this has distracted me a little, dried me out. And even lately my prayer has become somewhat weak, and I generally feel weak. He often began to go out on various errands, that is, to go out into the world. Here, in Moscow, for example, I come to my relatives. And all this somehow cooled me down a little. And that first burning, the first call, of course, was remembered. I’m now thinking: “God willing, I’ll finish graduate school, but still I need to get serious about spiritual life again, like in the first years when I came to the Monastery of the Holy Spirit.”
Father George: May the Lord help you with this! Arkady, I would like to move on to a question that you have probably already heard. Someone probably said: “You are an Armenian, there is an Armenian Church, why not go there?” How do you answer such questions? How do you explain your choice?
For the first time I learned that there are differences in doctrine between the Orthodox Church and the Armenian Church and there is no Eucharistic communion, already in theological school. When I came there to study, I didn’t think about it at all. For me, the most important thing was the search for God, the opportunity to learn more about Him. And then, as I progressed through my studies, I came across this question.
Our teacher of the history of the ancient Church, Nikolai Dmitrievich Barabanov, once asked: “You are an Armenian, but how did you end up here?” I answered: “There are other nations in Orthodoxy, what’s surprising?” He told me about the Armenian Apostolic Church and the division due to false teaching. He is a historian, he knows everything. And we have just begun to study the history of the ancient Church, we have reached the Second Ecumenical Council. There was little about the Church in Armenia, but I had already read about the enlightenment of Armenia, I read the life of St. Gregory the Illuminator. It inspired me: these are the great saints we had in Armenia! And the teacher tells me: “A division occurred due to the fact that the Armenian Church did not accept the IV Ecumenical Council. How do you feel about this? I said: “Nikolai Dmitrievich, I don’t know much about this yet.” And he: “Soon I will be assigning reports. Each student will have to prepare a report on a Church. Just prepare about the Armenian one.”
And so I took this seriously. I went to the library, picked up books, and began to study literature. To be honest, at first I felt disagreement with Nikolai Dmitrievich, even some kind of indignation. How is it that the Armenian Church is mistaken? He probably misunderstood something. And that’s why I took up the books so zealously because I thought I’d find a refutation in them. But the more I learned, the more I became convinced that the majority of those holy fathers who are recognized as great saints in the Church speak in accordance with the teaching of the Council of Chalcedon. This creed is not accidental. History shows that in fact the Church has always believed this way. And the sad truth is that representatives of the Armenian Church at that time did not accept the teachings of the Council of Chalcedon. But I was consoled by the fact that there were also Orthodox Armenians. Just then I came across the article “Armenians-Chalcedonites” by V.A. Harutyunova-Fidanyan, Doctor of Historical Sciences, famous Armenologist.
Father George: It specializes specifically in the Chalcedonite Armenians who did not fall into Monophysitism.
Yes, I came across her article, and this is how I first learned that part of the Armenian people accepted the Council of Chalcedon and remained in Orthodoxy. Then he himself began to collect materials on this topic. In fact, not everyone separated. Much of Western Armenia, which is now part of Turkey, was under strong Byzantine influence. And when there was already a second division, in 592, the Armenian Orthodox Church emerged. Although this Chalcedonian Catholicosate did not last long. But there was a Catholicos in Orthodoxy, John, who died in captivity in 610. Then the Catholicos was no longer elected, but there were Orthodox Armenian dioceses.
When I was working on my coursework, I also came across evidence about the Chalcedonian Armenians. For example, the “Narrative of Armenian Affairs” written in the 7th century or by the historian of the same century Movses Kagankatvatsi and others. Sources talk about how within Armenia itself there was a confrontation between Chalcedonites and non-Chalcedonites. And there were even periods when, for example, at the beginning of the 8th century, Catholicos Eleazar persecuted Orthodox Armenians. At that time there was still Armenian Albania, which is also called Caucasian Albania. Now this place is located on the territory of Azerbaijan, and part of Artsakh, modern Nagorno-Karabakh, was also part of this state. So there were a lot of Orthodox Armenians living there. The head of the local Church, Bishop Nerses Bakur, converted to Orthodoxy and established ties with the Patriarchate of Constantinople and the Georgian Orthodox Church. In a word, almost all of Caucasian Albania became Orthodox. There were a lot of Orthodox bishops and priests.
And so Catholicos Eleazar organizes persecution of Orthodox Armenians with the help of Arab rulers and their soldiers. At the same time, as sources testify, entire chests of Orthodox Armenian books were burned. Can you imagine how many treasures of Christian literature were destroyed then?! And only because the authors and owners of these books taught and believed that in Christ there are two natures, two wills, two actions.
Father George: It is worth briefly talking about why the Church has designated the teaching about one nature of Christ as an error, heresy, and why it teaches about two natures in Christ. The very doctrine of the incarnation means that God the Word took on human nature. And, if we say that after the incarnation He still has one nature, and not two - Divine and human - then we have only three options: either this one nature is only Divine and the incarnation was illusory; either this one nature is human and Christ was not God then; or, as the Monophysites say, in Christ there was one complex, composite nature, consisting of Divinity and humanity. But in this case, this means that Christ is no longer consubstantial, that is, he does not have the same nature with the Father, because the nature of God the Father is Divine nature, and not a complex divine-human one. And Christ is not consubstantial with His Mother, the Virgin Mary, and with us, too, in humanity, because we also do not have this complex divine-human nature, but we have simply human nature. Thus, Christ turns out to be equally alien to both the Father and us humans. This goes against the original faith of the Church, and in particular with the Creed adopted at the First Ecumenical Council, which states that Christ is consubstantial with the Father. And for this faith, Orthodox Armenians, as you mentioned, were persecuted.
And this is not an isolated example. In the 10th century, Catholicos Anania Mokatsi also carried out severe persecution of Orthodox Armenians. There were even such measures that they were forced to rebaptize, because it was believed that the Chalcedonian teaching was a heresy, which was openly talked about in many places and condemned by council.
Father George: And many times. At the II Council of Dvina in 555, the Armenian Church anathematized the Council of Chalcedon and its supporters. The Council of the AAC in 584 and the Council in 607 confirmed this decision and also condemned and anathematized the Chalcedonian, that is, Orthodox, creed. The Dvina Cathedral of 720 repeated the same thing. And in 726, at the Council of the Apostolic Church in Manazkert, it was decided: “If anyone does not confess the one nature of the incarnate God the Word according to the ineffable union in the Divinity, which is from Divinity and humanity ... - let him be anathema.” The definitions of these councils remain in force to this day and have not been revised or canceled by the Armenian Church.
And in general, many prominent Armenian figures wrote about this. You open the “Book of Epistles”, and there, one might say, every second epistle is on this topic: they say, the Greeks deviated into heresy, and the Georgians went with them, etc. And Catholicos Abraham I writes to Georgian Catholicos Kirion about the same thing. This is very sad, of course, but these are the facts. I really discovered a lot of disagreements, contradictions, a lot of turmoil that existed in history. But this did not shake my faith in any way, because my connection with God was established even before I learned that there were some disturbances in the Church. There was everything in the Church. And the human factor is also present. But still, the main thing in the Church is the Lord. And if you go to the Church to God, you will find Him.
Father George: Actually, even now quite a few Armenians have found God in the Orthodox Church. As far as I know, there is even a community in Moscow that you belong to. Please tell us about her.
The Orthodox Armenian community in Moscow began its activities on October 12, 2014, on the eve of the day of remembrance of St. Gregory, the Illuminator of Armenia. Several meetings of the community took place; it includes Orthodox Armenians from different Moscow parishes. At these meetings, educational work is also carried out; participants make presentations on theology, Church history, and the difference between Orthodoxy and heterodoxy. There are also prayer meetings. Twice already we have gathered for joint prayer in the chapel of St. Gregory of Armenia in St. Basil's Cathedral on Red Square: for a memorial service on the day of remembrance of the Armenian Genocide and for a prayer service on the day of remembrance of St. Gregory.
We hope in the future to expand the activities of the society, hold missionary meetings, translate patristic works into Armenian, organize a Sunday school, where in addition to the Law of God, the foundations of Orthodoxy and the Church Slavonic language, the Armenian language, the history of the Armenian people and their culture would be studied. I have a lot of plans, I hope that with God’s help I will be able to bring them to life.
Father George: Thank you very much for your story. It is very important that you testified that in fact a part of the Armenian people has always remained and still remains in the bosom of the Orthodox Church, which recognizes the Council of Chalcedon. And this is also part of the history and heritage of the Armenian people. I think this is important to know and keep in mind for those Armenians who make a choice. I wish you God's help!
We continue to introduce our readers to the Spas TV channel program “My Path to God,” in which priest Georgy Maximov meets with people who have converted to Orthodoxy. The experience experienced by the guest of this episode of the program is dramatic and at the same time... bright, because it radically changed his life, which was rapidly rushing downhill, and turned him to Christ. How and why Vasily ended up in the world he experienced there how the feeling of Christ's love helped to correctly comprehend life Here , is his story.
Priest Georgy Maximov: Hello! The program “My Path to God” is on air. Our guest today, I will say right away, experienced very dramatic events in his life, which led him to God. Among people far from faith, there is a saying: “No one has returned from the other world.” It is pronounced with the subtext that no one knows what awaits us after death. However, the story of our guest refutes this saying. But before we talk about his death and return, let's talk a little about the background. Vasily, am I wrong if I assume that you grew up, like many of our generation, in an unbelieving environment and were unfamiliar with faith?
: Yes. I was born and raised in a different era. And after the army - for me it was in 1989 - a completely different paradigm arose. The Soviet Union collapsed. I had to somehow get my own food. A young family, a child was born. After the army, I worked a little at a factory, and then ended up in a security agency - a private security company. Now, of course, this is a slightly different structure, but then they were security guards, and at night they were bandits who extorted debts. I've done a lot of bad things. Lots of terrible things. There is no blood on my hands, but everything else is enough. That’s why I’m still ashamed, even though I repented. Many people died nearby. Some were imprisoned. But, since my daughter was born at that moment, I decided to leave this path. Little by little I managed to move away without much loss. I just moved to another place and cut off all connections completely. I tried to somehow build my life, but there was no money, and I worked anywhere: I traded, I drove my car. I met some friends at the market. Back then it was called “scam”. Worked for three years in the markets of Moscow and the Moscow region. There he became addicted to drugs.
Father George: How did this happen? You were already an adult and you probably heard that it was dangerous.
Heroin is a very tenacious demon. He takes a person into his arms and does not let go. Twice is enough
: I then had a fight with my wife, I lived alone in a communal apartment, and a large group of drug addicts gathered there. I looked at their happy faces as they injected themselves and said: “You don’t need this.” It was more like: “Just don’t throw me into a thorn bush.” And so I wanted to try it. At first it was scary. I sniffed it - it didn't have much effect. Then he injected himself once, twice, three times... And that’s it. I think twice is enough. Heroin is a very tenacious demon. He takes a person into his arms and does not let him go. No matter how many people were treated, tried to somehow leave, get off this topic - only a few succeeded. I know only one girl who succeeded, but even then at the cost of great effort, and she was a fiasco in the female department. That is, she won’t give birth anymore. Well, the rest died. Moreover, people experienced clinical death from an overdose and then went for a new dose.
I remember an incident with my friend. We were sitting in the kitchen: me, him and his girlfriend. They pricked him - he fell. He felt bad, they called an ambulance. They arrived quickly. They dragged him onto the landing. There they opened the sternum and performed direct cardiac massage... This sight is not for the faint of heart, I tell you. They pumped it out. And still it didn’t give him anything, and literally two months later he left us due to an overdose. Scary things. I sat there for about a year. This is relatively little. It hits people in different ways. Some live on heroin for 10, 15 years - I don’t know why it took so long. But usually a drug addict lives 5-6 years maximum.
Father George: Was your own death also due to an overdose?
: Not really. At that time, there was an opinion: you can drink vodka, and through alcohol you will be able to get off heroin. But, as it turned out, this is not really the case. It was the May holidays, and for that purpose I drank and drank. To get off heroin. But it didn't help. I couldn’t stand it, and on May 11, my friends and I injected ourselves at the entrance. It was in the evening, after 10 pm. And vodka and heroin mean death right away. I don’t know what influences what, but it’s practically immediate. And I was still under the influence of alcohol. I remember the darkness. It’s as if consciousness collapses. The eyes close and bells ring in the ears.
Father George: So you experienced clinical death?
: This is the very moment of death. I didn't feel any pain. My eyes closed softly, calmly, and I fell down, sliding towards the garbage chute. There he remained. I only remember how literally a moment later I saw - as if from under water and in slow motion - how a girl, one of us, was running, knocking on apartments so that they would open the door to call an ambulance - there were no mobile phones then. My comrade, who was nearby, Sergei, is trying to give me artificial respiration. But, probably, he wasn’t very good at it. Then I remember that I was already lying in front of the entrance. The ambulance has arrived. The body is lying. I see my body from the outside. They are doing something there. And somehow it didn’t matter to me anymore. Completely uninteresting. It started to pull somehow to the right and up. Everything is accelerating. And such an unpleasant sound, a hum. It spun and flew up the big pipe. My thoughts did not stop for a second.
Father George: Didn't you get scared when you realized what had happened?
: And at first I didn’t have this understanding. It came later. I began to be pulled faster and faster. Then such translucent walls, a tunnel, an ever-accelerating flight. There are some pictures around that can be compared to star photographs from the Hubble telescope. And there's a bright light ahead. The brightest. It's akin to a water park ride where you spiral down, go down, and fall into a pool of warm water. And such a chord of some kind of unearthly music, or something. That's when I looked at myself. Only then did the realization come that I had died. There was no regret about it. I felt joy, peace, pleasure. I could see where I was. I saw my body lying in the ambulance. But I’m somehow... completely indifferent to him. Without any contempt, without hatred, just...
Father George: How is it already something alien?
I immediately realized that it was Him. And He is like a father. No one has ever talked to me like that
: Yes. Here's how you walk past - there's a stone lying on the street. Well, it lies and lies. After that, I was pulled upward, you know, as if a warm palm began to lift me up. I felt straight waves of happiness and absolute calm. Absolute protection. Everything around is saturated with love - such strength that it is not clear what to compare it with. It was as if I was being pulled through some clouds. How the plane takes off. Higher and higher. And a figure appeared in front of me in a dazzling radiance. She was wearing a long robe, a chiton. You know, before that time I had never opened the Bible and never had any thoughts about God or Christ. But then I immediately realized with every fiber of my soul that it was He. And He is like a father. He met me with love that you will not see on Earth. No one has ever talked to me like that. He did not reproach, did not convince, did not scold. He was just showing my life. We communicated in thoughts, and His every word was perceived as law. Without any doubt. He spoke quietly and affectionately, and I became more and more convinced that I was monstrously wrong not only to myself, but also to my family, and to everyone in general. I cried, sobbed, my heart, breaking, cleared, gradually I felt better.
You know, this comparison stuck in my head: when a potter is making some kind of pot, and his clay piece falls - and he begins to straighten it with his hands... Just like a potter, He straightened my soul. She was so dirty... So, He played my life like a picture before my eyes.
It is known that this happens, I later read this from the same Moody or from others who experienced similar things. Nothing new here. I'm not making this up, I'm not lying. They lie, probably, to achieve some goal. I just want to talk about what I saw so that people can hear. I’m already used to the fact that many people don’t believe me and sometimes twist their finger at my temple.
So here it is. He could stop life anywhere. It's like some kind of movie. But, what’s most interesting, I could go anywhere to look at myself. Feel the situation from the point of view of each of the people around me.
Father George: Understand how they perceived it?
: Yes. As possible. It’s like... for example, the bullet and knife wounds that I had cannot be compared in any way with how a person can be wounded by just one thrown word. And how you remember this for the rest of your life. What consequences will this lead to? How careful you should be in your actions. Many people think that there is only this life, and then everything, some dark hopeless something and nothing. No, my friends, everyone will have to answer for what they have done. Absolutely everyone.
I realized: I need to go back to earthly life. Wife and child flashed before my eyes
Well, He and I sorted out these pictures. Then He took me by the hand, we walked... I remember that there was some kind of foggy substance under my feet, it was constantly shimmering. The brightest light. That is, there is no shadow there at all, although it is difficult to imagine here. I felt translucent. Like in the movie “The Invisible Man,” where his boundaries are simply marked. And He took me by the hand and led me and enlightened me with this brightest light. Then we found ourselves again in the place where we first met. And I don’t remember what He asked, but the main thing is that I realized: I need to go back to earthly life. His wife and child flashed before his eyes. By the way, by that time we had a fight and had not lived together for almost a year. In general, I realized that I need to return. I promised Him to come to his senses and improve. The deepest sadness arose in me, and at the same time they made me understand that we would meet again. I probably still live with this hope. Honestly, I want to go there. Any minute now.
Although, of course, so wonderful was what I experienced, so bad can it be for those who end up in hell. I was not in heaven, but, probably, in some kind of threshold of heaven. I don’t know how to say... This feeling is probably stronger than all the drugs on Earth combined and multiplied by infinity. The explosion of omniscience literally “knocked” me off my feet, perhaps. The truth only passed through me, but I felt the endless creative potential that lies within us. To know everything... there’s no way to retell it, just take my word for it: it’s great, we certainly won’t be bored there. It was so wonderful there. Warm, cozy. Precisely with Him. I felt that He was the father. Real father. Not like earthly fathers... I wasn’t very lucky with my biological father, and with my stepfather too.
In short, it turned out that I was already returning in reverse order. In May, the sun sets late... I remember that it was still sunset, and I was sinking. Through the leaves of the trees, through the roof of the car and into the body. My consciousness jerks back. I take a deep breath, my ribs hurt really bad. And I grab the paramedic’s hand. He has a watch, keys, money in his palm...
Father George: Yours?
: Yes. Everything from my pockets. Pockets are turned inside out. I don’t want to say anything bad about the ambulance workers. I myself am the son of doctors. My sister and I worked at Ambulance. I was a corpse. As it turns out, it’s already 14 minutes. Naturally, they no longer took any resuscitation actions, they simply took me to the morgue. Well, well... So, I grabbed his hand. These eyes were a must see. I have never seen such horror before.
Father George: I can assume that in the future this man would no longer risk searching the dead. (Laughs.)
: Yes, there was money there... I remember I counted half of it to him - it was just a bottle of beer. And for the second half I bought myself a bottle of beer, sat right next to him and sat thinking to myself. The next day I woke up to the doorbell ringing. And I still didn’t practically understand what had happened to me. The realization happened gradually over several weeks. So, I open the door: my wife is standing. And we haven’t seen her for a year. In general, we talked for about an hour. I gave up everything. Everything that was in that room. He closed it and we went to her place. I never returned there again. I cut off all the ends at once.
Withdrawal is a terrible pain. You can't stand, you can't lie down, you can't find peace at all
But heroin addiction has not gone away. Literally by the end of the day I felt really bad. And for the next two and a half months I had the following diet: a bottle of vodka, diphenhydramine, tazepam, phenazepam - just to switch off completely during withdrawal. My wife is simply a holy person. She walked me out. She went to work and bought me vodka. And I was lying at home. When you start taking hard drugs, you don’t think about what will happen to you next, you feel good, and let the whole world wait. And when you want to end it, you find that the demon won’t let you go. You no longer have veins; the ones you had were “burnt” long ago. You are rotting all over, you are shaking and breaking in the literal sense of the word. Withdrawal is a terrible pain. Not like a cut or bruise. It is rather akin to rheumatic pain, when the joints are twisted. But, again, the pain is multiplied many times over. And it's inside you. You won't tie, you won't do anything. It starts to wring you out. You cannot stand, you cannot lie down, you cannot find peace at all. Plus all sorts of nightmares accompany all this. The most terrible condition. And it is very easy to stop it. You just need to pick up the phone, call, and in half an hour you will already be injected, and everything is fine. But I gave my word to give it up.
It is extremely difficult to overcome withdrawal symptoms on your own; the support of loved ones and, of course, the desire of the patient are very important here. But the most important thing is that God helps you in this matter.
I now understand that the Lord granted my wife the gift of caring for me and gave me strength. I couldn't stand it alone.
It was a terrible summer. But I recovered. Then I stopped drinking. I won’t say that I quit myself. After the vodka, after all this “treatment” I suddenly turned yellow. The ambulance arrived and said: “Yes, you have hepatitis C. If you continue to drink, you will have cirrhosis, and hello.” I started drinking beer instead of vodka. It got even worse. In general, the matter was nearing the end. No longer from drugs, but from alcohol. We went to the clinic, where they code using the Dovzhenko method. And now I haven’t drunk for 17 years. And it doesn’t last. I look at those who drink, and it makes me laugh - it’s just a circus. People don't understand what they are doing. I stopped drinking, and, naturally, I’m just bored in all these drunken companies.
Both the cessation of drug addiction and liberation from alcohol addiction - all this happened precisely after that incident. Some kind of internal directive arose or something.
I went to work. Naturally, he stopped cheating on his wife immediately after that moment. Stopped smoking, stopped swearing
Now I understand that this is all connected with God. He puts you on the right path. I went to work. Naturally, he stopped cheating on his wife immediately after that moment. Stopped smoking, stopped swearing. It's gradual, step by step. In all my endeavors, I asked God for help. This is what I asked silently, and He always helped. By the way, a month after I turned yellow, I went again and had my blood tested. The diagnosis was not confirmed. I took the test several times later - no hepatitis. He just disappeared.
Father George: Despite all this, did you not immediately reach the Church?
: Yes. It's been a long journey. It’s as if you first had to remove everything unnecessary from yourself. And the Church is already tuning, bringing to perfection. Getting rid of the dependencies that I listed above was, I believe, only a rough tuning; now I have to fine-tune. Fine tuning will continue until the last breath. It is much more important and immeasurably more difficult than the first stage. After all, quitting smoking is much easier than quitting being jealous of someone. Or quitting drinking is easier than stopping hating someone or forgiving someone.
I didn’t get to the Church right away. And at first I just read a lot about people's post-mortem experiences. I walked in some wilds: Blavatsky, Roerich... There I was looking for the truth. But I found it only when I read in the Bible: “God is love” (1 John 4:8). Orthodoxy teaches about this. I did not find this in other teachings. AND there, in my posthumous experience, God is love. Absolute love. Exactly there I get it. I was protected, loved, understood. Like a son who found his father. It is Christianity that teaches that “to those who received Him, to those who believed in His name, He gave the power to become children of God” (John 1:12), “Therefore you are no longer a slave, but a son; and if a son, then an heir of God through Jesus Christ” (Gal. 4:7). And guided by this, I went to Church and took communion. Probably for the first time after baptism. I was baptized in 1980; then we were in Vladimir, when everyone was kicked out of Moscow for the Olympics, and there in the church my mother baptized me. Although she herself is a communist, her father is a communist. Doctors...
Father George: Just because of tradition, perhaps?
After my first communion, I was surprised: “How can this be? Both there and here"
: Yes. I didn't pay any attention to it then. To be honest, until I was 20 years old, I didn’t even think about what God is—whether He exists or not. We just live, that's all. So here it is. After that incident, probably six years passed before I came to church... I began to periodically go to Communion once every three weeks. Confess, receive communion. The first time I took communion was something unearthly. In general, I am a rather harsh person, sometimes I can be rude. But here I just relaxed, and all the people seemed like such kind angels to me. This lasted for about a day, probably. And it's very similar to the feeling I had there. A similar, kindred feeling. Grace. But when we partake of the Body and Blood of Christ, we become akin to Him. And after my first communion I was surprised: “How can this be? Both there and here.” Well, now, of course, this doesn’t happen every time. And the first time it happened... I was almost knocked off my feet in church.
I realized many interesting things when I comprehended what I saw there. Those people who go to hell, they are then thrown into outer darkness. It turns out that a person who ends up there after his death, he... How sinful his soul is - it itself moves away from God. She condemns herself. The more sinful you are, the further you are from the Light, from God. You yourself will not be able to approach Him, covered with the dirt of your thoughts and actions. You are carried further and further into the pitch darkness, where all your fears await you. And around Him there is no fear, only bliss. Life always ends suddenly for a person, and you will appear before Him with the whole set of your deeds, and nothing can be changed there. And then you will condemn yourself and will not allow yourself to get closer to the Light, for you will be unbearably burned. Like can only come into contact with like. This is not the Last Judgment, as it is often presented...
Father George: Well, as a matter of fact, you haven’t lived to see the Last Judgment yet. Because the Last Judgment will be at the end of history, when the resurrection from the dead occurs. The souls will unite with the bodies of the dead, and then people, together with their bodies, will appear at the Last Judgment. In the proper sense of the word, heaven and hell will already exist after the Last Judgment. And before that, as Saint Mark of Ephesus says, souls fall into a state of anticipation of the Last Judgment. And in accordance with what everyone’s soul is, they either expect future torment and thereby suffer, or they expect future benefits and experience bliss from this.
: Apparently this was a small trial. Own condemnation. To be honest, I have seen a lot, but I don’t even want to think about angering the Lord. At least somehow. There is not even such a thought. I've done crazy things before. Now, knowing everything that there maybe... How much there it can be good and how bad - I can’t even think about it. I couldn’t live before without thinking about a cigarette or: “You didn’t smoke marijuana today or inject yourself - the day was in vain.” And now I gave up everything after what I found out. To be honest, I'm not a coward, but I act like a good girl. I don't want to go there. It's scary there.
Father George: Into this outer darkness?
: Yes. Moreover, it is forever. I also realized this thing: it’s like we have two births. The first time we are born from our parents, and the second time is after death. And in this life, when we are here, in this earthly world, we must decide: with whom we are and what actions we commit. I am extremely lucky to have been given another chance. God gave me a new life in which I could understand what love is. You just need to come to your senses in time. As St. Seraphim of Sarov said: we must acquire the Holy Spirit here.
Father George: It is here on earth, because there there is no longer any choice. Regarding the birth, I remembered the words of St. Gregory of Sinaite, who said: “Here on earth, a person bears the embryo of his future life. Either eternal torment, or eternal happiness with God.” And, strictly speaking, with death he gives birth to that eternity for himself, which he determined by his direction of will: what his will turned out to be directed towards - towards God or towards sin.
My consciousness was not interrupted for a second. And this confirms that we are not dying. I say this for atheists, for those who reject the Lord God
: And that’s actually what prompted me to tell my story. This is all deeply personal, in principle... Not everyone will agree to tell this about themselves. I want to testify that personality is indestructible. My consciousness was not interrupted for a second. And this confirms that we are not dying. I say this for, for those who reject the Lord God. Because if they are hoping for something here, maybe in the prince of this world, then there he won't protect them. There they will be rewarded according to their deserts. This is absolutely accurate.
And you must not only believe, but also do good deeds. Think about it: why were you born? Is the most complex biological organism on the planet created just for an empty pastime? Our life on Earth is a moment, but a very important one: it is here that we determine whether we come to Him or not. There will not be a second such moment, and after death nothing can be corrected. Try, while you have time, not to do evil, ask for forgiveness from those you offended. Do everything for the Glory of God.
Let me remind you of the two commandments that Jesus Christ brought to us. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind...” and “Thou shalt love thy neighbor as thyself” (Mark 12:30, 31). If all people fulfilled these two commandments, then the entire planet Earth would be shrouded in love. And in this regard, the Orthodox Church is the leader. I believe that this is the only true teaching, and it is this that leads to the next life. And what this life is, I was actually convinced. Perhaps my story will help someone think about their actions and rethink their behavior. Many said: “You were hallucinating, the effects of drugs, some kind of delusion that occurs when the cerebellum falls asleep somewhere”...
Father George: But the fact that your life has changed so radically already indicates that these could not just be hallucinations. Because every addict sees hallucinations regularly, but this does not change his life. Life can only be changed by real experience. And I think the Lord, let’s say, showed you in advance what could be. Because in your previous life, everything led you to a completely different place, into that very outer darkness, but the Lord, out of His love, showed you in advance what awaits you, so that you could manage it correctly. And, thank God, you really made the right use of your second chance.
Thank you very much for your story. God bless you!
We continue to introduce our readers to the Spas TV channel program “My Path to God,” in which priest Georgy Maximov meets with people who have converted to Orthodoxy. The experience experienced by the guest of this episode of the program is dramatic and at the same time... bright, because it radically changed his life, which was rapidly rushing downhill, and turned him to Christ. How and why Vasily ended up in the world he experienced there how the feeling of Christ's love helped to correctly comprehend life Here , is his story.
Priest Georgy Maximov: Hello! The program “My Path to God” is on air. Our guest today, I will say right away, experienced very dramatic events in his life, which led him to God. Among people far from faith, there is a saying: “No one has returned from the other world.” It is pronounced with the subtext that no one knows what awaits us after death. However, the story of our guest refutes this saying. But before we talk about his death and return, let's talk a little about the background. Vasily, am I wrong if I assume that you grew up, like many of our generation, in an unbelieving environment and were unfamiliar with faith?
: Yes. I was born and raised in a different era. And after the army - for me it was in 1989 - a completely different paradigm arose. The Soviet Union collapsed. I had to somehow get my own food. A young family, a child was born. After the army, I worked a little at a factory, and then ended up in a security agency - a private security company. Now, of course, this is a slightly different structure, but then they were security guards, and at night they were bandits who extorted debts. I've done a lot of bad things. Lots of terrible things. There is no blood on my hands, but everything else is enough. That’s why I’m still ashamed, even though I repented. Many people died nearby. Some were imprisoned. But, since my daughter was born at that moment, I decided to leave this path. Little by little I managed to move away without much loss. I just moved to another place and cut off all connections completely. I tried to somehow build my life, but there was no money, and I worked part-time. Anywhere: traded, taxied in his car. I met some friends at the market. Back then it was called “scam”. Worked for three years in the markets of Moscow and the Moscow region. There he became addicted to drugs.
Father George: How did this happen? You were already an adult and you probably heard that it was dangerous.
Heroin is a very tenacious demon. He takes a person into his arms and does not let go. Twice is enough
: I then had a fight with my wife, I lived alone in a communal apartment, and a large group of drug addicts gathered there. I looked at their happy faces as they injected themselves and said: “You don’t need this.” It was more like: “Just don’t throw me into a thorn bush.” And so I wanted to try it. At first it was scary. I sniffed it - it didn't have much effect. Then he injected himself once, twice, three times... And that was it. I think twice is enough. Heroin is a very tenacious demon. He takes a person into his arms and does not let him go. No matter how many people were treated, tried to somehow leave, get off this topic - only a few succeeded. I know only one girl who succeeded, but even then at the cost of great effort, and she was a fiasco in the female department. That is, she won’t give birth anymore. Well, the rest died. Moreover, people experienced clinical death from an overdose and then went for a new dose.
I remember an incident with my friend. We were sitting in the kitchen: me, him and his girlfriend. They pricked him - he fell. He felt bad, they called an ambulance. They arrived quickly. They dragged him onto the landing. There they opened the sternum and performed direct cardiac massage... This sight is not for the faint of heart, I tell you. They pumped it out. And still it didn’t give him anything, and literally two months later he left us due to an overdose. Scary things. I sat there for about a year. This is relatively little. It hits people in different ways. Some live on heroin for 10, 15 years - I don’t know why it took so long. But usually a drug addict lives 5-6 years maximum.
Father George: Was your own death also due to an overdose?
: Not really. At that time, there was an opinion: you can drink vodka, and through alcohol you will be able to get off heroin. But, as it turned out, this is not really the case. It was the May holidays, and for that purpose I drank and drank. To get off heroin. But it didn't help. I couldn’t stand it, and on May 11, my friends and I injected ourselves at the entrance. It was in the evening, after 10 pm. And vodka and heroin mean death right away. I don’t know what influences what, but it’s practically immediate. And I was still under the influence of alcohol. I remember the darkness. It’s as if consciousness collapses. The eyes close and bells ring in the ears.
Father George: So you experienced clinical death?
: This is the very moment of death. I didn't feel any pain. My eyes closed softly, calmly, and I fell down, sliding towards the garbage chute. There he remained. I only remember how literally a moment later I saw - as if from under water and in slow motion - how a girl, one of us, was running, knocking on apartments so that they would open the door to call an ambulance - there were no mobile phones then. My comrade, who was nearby, Sergei, is trying to give me artificial respiration. But, probably, he wasn’t very good at it. Then I remember that I was already lying in front of the entrance. The ambulance has arrived. The body is lying. I see my body from the outside. They are doing something there. And somehow it didn’t matter to me anymore. Completely uninteresting. It started to pull somehow to the right and up. Everything is accelerating. And such an unpleasant sound, a hum. It spun and flew up the big pipe. My thoughts did not stop for a second.
Father George: Didn't the realization that death had occurred frighten you?
: And at first I didn’t have this understanding. It came later. I began to be pulled faster and faster. Then such translucent walls, a tunnel, an ever-accelerating flight. There are some pictures around that can be compared to star photographs from the Hubble telescope. And there's a bright light ahead. The brightest. It's akin to a water park ride where you spiral down, go down, and fall into a pool of warm water. And such a chord of some kind of unearthly music, or something. That's when I looked at myself. Only then did the realization come that I had died. There was no regret about it. I felt joy, peace, pleasure. I could see where I was. I saw my body lying in the ambulance. But I feel somehow... completely indifferent to him. Without any contempt, without hatred, just...
Father George: How is it already something alien?
I immediately realized that it was Him. And He is like a father. No one has ever talked to me like that
: Yes. Here's how you walk past - there's a stone lying on the street. Well, it lies and lies. After that, I was pulled upward, you know, as if a warm palm began to lift me up. I felt straight waves of happiness and absolute calm. Absolute protection. Everything around is saturated with love - such strength that it is not clear what to compare it with. It was as if I was being pulled through some clouds. How the plane takes off. Higher and higher. And a figure appeared in front of me in a dazzling radiance. She was wearing a long robe, a chiton. You know, before that time I had never opened the Bible and never had any thoughts about God or Christ. But then I immediately realized with every fiber of my soul that it was He. And He is like a father. He met me, the prodigal son, with love that you will not see on Earth. No one has ever talked to me like that. He did not reproach, did not convince, did not scold. He was just showing my life. We communicated in thoughts, and His every word was perceived as law. Without any doubt. He spoke quietly and affectionately, and I became more and more convinced that I was monstrously wrong not only to myself, but also to my family, and to everyone in general. I cried, sobbed, my heart, breaking, cleared, gradually I felt better.
You know, this comparison stuck in my head: when a potter is making some kind of pot, and his clay piece falls - and he begins to straighten it with his hands... Just like a potter, He straightened my soul. She was so dirty... So, He played my life like a picture before my eyes.
It is known that this happens, I later read this from the same Moody or from others who experienced similar things. Nothing new here. I'm not making this up, I'm not lying. They lie, probably, to achieve some goal. I just want to talk about what I saw so that people can hear. I’m already used to the fact that many people don’t believe me and sometimes twist their finger at my temple.
So here it is. He could stop life anywhere. It's like some kind of movie. But, what’s most interesting, I could go anywhere to look at myself. Feel the situation from the point of view of each of the people around me.
Father George: Understand how they perceived it?
Even in my childhood I dreamed of becoming a pilot. At that time I communicated a lot with my uncle. He was deputy commander of the Moscow Military District for radar warfare. His whole life was connected with aviation, and although he did not fly himself, he told me a lot about flying. I came to visit him in the city of Kubinka, Moscow region. Together we visited aviation exhibitions and museums; on his advice, I read many interesting books on aviation. So, already from the 5th-6th grade I dreamed of flying. And my dream came true. After school, I entered the Chelyabinsk Military Aviation School and studied to become a navigator.
Already at the age of 20, flying began in my life, of course, associated with risk and difficulties. My mother was worried about me and advised me to be baptized in the church, saying that this would be protection and help for me. At that time, I believed that believing in God was quite boring, unpromising and uninteresting, that it did not bring a person any joy or satisfaction. Something gloomy and dark seemed to me when they talked about faith in God. But still, I went and was baptized in the Orthodox Church.
Previously, the only believer in our family was my great-grandmother. She always prayed for all of us. Mom didn’t reject God, but she didn’t go to church either. One day she had a strong desire to read the New Testament. She started reading, but it soon turned out that her mother did not understand anything from what she read. At home, she drew attention to the New Testament with the inscription: “To Valery (my father) from Ivan.” She asked dad who Ivan was. He explained that this is a believer who works with him. Mom said that she would really like to talk to him. Soon this meeting and conversation took place. Ivan Ivanovich turned out to be a clergyman of the Church of Christians of the Evangelical Faith. After talking with him, my mother believed in God.
She began to talk to me more and more often on the phone and in letters about the Lord, about His love for all people. She began to talk about how, having believed, she seemed to have risen from the dead, that her soul was filled with joy, happiness, and love. I listened to her with interest, because all this did not fit in with my idea of faith in God. 
Around the same time, my friend, who had once read the New Testament and understood something for himself, being an unbeliever himself, for some reason began to tell me about what is sin before God. I did not know that. His stories also touched my heart.
One day my friend got into trouble (partly through my fault). He should have been expelled from the school. Feeling guilty and powerless in the current situation, I decided to turn to God for help. I made a promise to the Lord that if He helps and my friend is kept in school, then I will not smoke for a whole month and will pray. My friend was not expelled; it was as if everyone had forgotten about him. I kept my promise. This event produced a powerful experience in me and was a powerful sign for me that God exists, that He heard me and helped me in this hopeless situation.
Soon I came home on vacation. My mother invited me to church for worship. Without any doubt, I went. This period of my life was quite successful. I didn't have any sorrows. This year I became a master of sports in aviation all-around, a national champion among higher military educational institutions. Of course, I was filled with pride from my victories. While at the service, I normally accepted everything that was said there. I even had the feeling that everyone around me was somehow close and dear, although I was there for the first time and didn’t know any of the people gathered. At that moment, I did not make any decision about serving God, being content with what I had, I simply listened to the preachers and prayed a little with everyone.
But a few days after this service, I was touched by my mother’s words addressed to me. She spoke about justice. That if a person does good, then at the end of his life he should end up where it will be good. And if a person acts badly, commits sinful acts, lives only for himself, in fairness he must be punished for his life. She turned to me and asked: “Do you know that you are a sinner?” Of course I knew about it! Even a child of 12-14 years old subconsciously already understands that he is a sinner. I realized that I needed to repent of my sins before God. Then the sly thought came to my mind that I would repent just in case, well, you never know what might happen to me. And thereby I will “reserve” a place for myself there, with God. In the meantime, you can live a little for yourself. I didn’t feel very bad, but at the same time I understood that there was still something to punish me for. And with these thoughts I came to church for worship and repented there. But, to my surprise, after the prayer of repentance, changes began to occur in my life. I developed an aversion to alcohol. I could no longer smoke, because after smoking I began to have a severe headache. Before this, I tried to quit several times, but nothing worked. Another miracle was that I could no longer use obscene language. I had the feeling that a filter had been placed on me and bad words became disgusting to my nature. All this was a very strong sign from the Lord for me. I used to think that people, in order to please God, restrain themselves with incredible willpower, doing it out of fear of punishment or something like that. Then I realized that God gives a person strength, helps him, frees him from vicious desires. It was a revolution in my consciousness, in my perception of God. And I believed sincerely, deeply. Only a year later I was baptized and became a member of the church. This event was postponed by a year because I was still studying at a military school, and my life was connected with weapons. After graduating from college, I served for some time in the Moscow Military District in Voronezh. After the regiment officially became part of the peacekeeping forces for combat operations, I wrote a letter of resignation. I was afraid that there might be a situation where I would have to use weapons, which would be contrary to the teachings of Jesus Christ.
Somewhat later, I married a believing girl, and now we have seven children.
17 years have passed since I gave my life into the hands of God, and I have not for one moment regretted doing it. I see God's great mercy over me. Although there are difficulties, the Lord never leaves without His help.
