It is believed that during menstruation the church is closed to a woman.
You can’t go to church, and even more so, you can’t take communion.
Is it really?
And why did natural physiology cause so much controversy throughout the centuries of Christianity?
Is it possible to go to church during menstruation: causes of uncleanness
There is no clear reason why a woman is forbidden to visit the temple during critical days. The thing is that the Old Testament contains a prohibition, linking the rejection of blood and tissues with the impurity of the female body on special days, and the New Testament does not directly cancel this prohibition.
The most direct answer to the question of parishioners, is it possible to go to church during menstruation and what is the reason for the ban, was given in the 17th century by the Athos Saint Nikodim the Holy Mountaineer:
Physical impurity among the people is considered to be all bodily excretions, no matter where they come from;
"Uncleanness" of a woman during menstruation was supposed to be a ban on copulation, which is directly related to the safe bearing of a child and the birth of healthy babies;
The impurity of menstruation symbolizes the bodily, not connected with the will of man, and therefore sinful.
The dual understanding of the very possibility of coming to the temple in an unclean state is set forth by Patriarch Pavle of Serbia. He allows visiting the temple during monthly discharges (subject to the observance of the necessary hygiene procedures), but only for prayer, kissing icons, participation in hymns. But it is impossible to take communion or be baptized during this period.
The concept of impurity of the female body in a certain period is also connected with the fact that in former times there were no reliable means of hygiene. The desecration of the temple with blood was considered almost a crime, because it is a symbol of eternal life, opposing not so much physical as spiritual death.
In addition, during the period of menstruation, life is (symbolically) rejected: the egg dies, and with it the hope for the birth of a new person, a follower of Christ, dies. Until the purification from filth is completed, a woman has nothing to do in the Temple of the Lord.
Is it possible to go to church during menstruation: who is for and who is against
The opinion of the Fathers of the Church remains an opinion. The exact answer to the question can be given either by Holy Scripture or by the Lord himself. And here is something to think about. The fact is that, according to the gospel parable, Christ himself allowed the woman during the period of bleeding (in the Gospel of Matthew she is called the “bleeding wife”), to touch him for healing, turning with the words: “Be bolder, daughter.”
Skeptical clergymen retort: the woman dared to touch only the edge of the clothes of the Son of God, but not the body. Is there a ban on that?
To the question of the laity, is it possible to go to church during menstruation, they answered in the negative:
Bishop Dionysius of Alexandria (3rd century): one can accept the Holy thing only with a pure soul and body;
Bishop Timothy of Alexandria (4th century): it is impossible to receive communion until complete cleansing;
St. John the Faster, who lived in the 6th century, demanded penance (punishment) for a woman who dared to accept the unclean holy mysteries.
The concept of impurity of a woman is connected, perhaps, with the fact that dead tissue and blood are rejected. This is directly related to the idea of death, which is contrary to the teachings of Christ. The Old Testament regulates all aspects of a believer's life, with special attention to food and disease. The New Testament rejects the Old Testament understanding of impurity, since the past has passed and a new time has come. Anyone who dies with faith in Christ will come to life, so the former bodily impurity has no meaning and meaning. The very question of the laity “is it possible to go to church during menstruation” does not matter. Christ in the Gospel himself touches the dead, and allows the “bleeding woman” to touch him.
The saints, recognized fathers of the Church of Christ, allowed a woman to enter the temple during monthly cleansings:
St. Gregory the Dialogist: a woman can participate in the sacraments (including the sacrament of Communion) during bleeding, because menstruation is a natural physiological process, they are not sinful;
Saint Athanasius of Alexandria: everything created by God is pure, everything is good. The race of God does not bring anything initially unclean, and defilement comes from something else.
Not surprisingly, different church fathers gave different recommendations to parishioners regarding attending the Temple and participating in the sacraments. It is difficult for unchurched people to understand whether it is possible to go to church during menstruation. Nevertheless, the urgency of the problem is beyond doubt. It happens that a woman prepares for communion for a long time, but nature takes its toll. What to do?
There are also more tragic situations. They may be associated, for example, with severe illness. Is it possible to go to church during menstruation if you urgently need to take communion or venerate a shrine? Sometimes the situation develops in such a way that there are not even a few days to wait for purification.
Is it possible to go to church during menstruation: how to resolve the issue for parishioners
Today, the question of the possibility of coming to the temple is connected with how the rector interprets it. In some churches, even wounded priests are forbidden to touch the shrines: bleeding from a wound becomes a direct ban on participation in rituals. Parishioners are forbidden to confess, take communion and even get married. The point is not that the woman is not clean, but that it is forbidden to touch the shrines during bleeding.
Orthodox priests for the most part forbid the sacrament of communion during cleansing with blood. The degree of categoricalness depends on the priest. "Do not dare!" - this is the formula of the ban.
There are also such clergy who consider the strict ban a relic of the past and do not prevent a woman from participating either in the service or in the sacraments. The feminine nature, from which man is born, cannot be the source of sin.
So what are parishioners to do? Can I go to church during my period? The exact answer to this question can only be given by the priest of the church where the woman goes, or her confessor. You need to act as the clergyman commands in accordance with your understanding of the Scriptures.
Many parishioners of the Orthodox Church are aware of church signs and superstitions, but the majority interpret them incorrectly. What canons of behavior in the temple have a semantic basis, and which do not? And what does the church itself think about superstitions?
You can't talk in church
It is believed that if a parishioner speaks in church, he will bring sorrow upon himself. Very often this rule is taken literally, and people, entering the temple, are afraid to talk a lot, so as not to invite trouble on themselves.
Such a rule has nothing to do with the church charter. It is allowed to speak in the temple of God, unless, of course, we are talking about empty talk that distracts the rest of the parishioners from prayer.
You can't ask the time in church
Asking how much time is shortening your life. According to another version, one cannot ask about time in the church, since the concept of time does not exist in heaven, and a parishioner can anger God with his question.
Why pregnant women shouldn't go to church
This church sign is quite common. Some parishioners believe that a woman during pregnancy can be easily jinxed, and damage is most often induced, oddly enough, in temples. According to another version, pregnant women should not go to church because in their position it is difficult for her to defend the entire service.
In any case, the church does not forbid pregnant women to go to temples, but rather encourages them.
You can't cross your arms behind your back
According to the clergy, this ancient superstition has no basis. Those who believe in this believe that demons begin to spin around a person with crossed arms. Such a pose, as it were, creates a carousel for evil spirits.
Priests only smile at such fairy tales. They are sure that the way you stand in church does not matter - this is a purely ethical moment that reflects your humility and devotion to God.
You can't sit in the temple.
Unlike the posture, the next question turned out to be more categorical. The holy fathers do not recommend sitting in church. According to religious canons, only sick or very tired people have such privileges.
Can I go to church during my period?
There is a version that a woman during the menstrual cycle is considered "unclean", that is, on such days, the path to church should be prohibited. According to another version, blood, the “impurity” of a woman, attracts demons. There is another version - menstrual blood is a manifestation of sexuality, which is considered unacceptable in the church.
And here is what the church rules say about this:
The Old Testament forbids attending church in the following cases: leprosy, purulent discharge, ejaculation, the time of purification of women in labor (40 days for a boy and 80 days for a girl, Lev. 12), female bleeding (monthly and pathological), touching a decaying body ( corpse). This is due to the fact that these manifestations are indirectly connected with sin, although they are not sinful in themselves.
But, since the moral purity of believers is important for religion, the lists of prohibitions when compiling the New Testament were revised and left only 2 restrictions on visiting the temple:
- for women after childbirth (up to 40 days, during postpartum discharge);
- for women during menstruation.
There are several reasons why a woman may be "unclean" during these periods.
First of all, The reason is purely hygienic. Indeed, in itself, the phenomenon of such secretions is associated with leakage of blood from the genital tract. This has always been the case, and in times of lack of reliable hygiene products from leakage. And the temple, in turn, cannot be a place of bloodshed. If you stick to this explanation, then today, using tampons or pads, you can prevent the occurrence of such an incident, and visit the church.
Secondly, the reason for “impurity” is explained by the fact that these discharges of a woman are associated with the rejection of the endometrium due to delivery (which indirectly implies the commission of original sin by a baby born), or purification due to the death of the egg and its release along with blood.
In fact, appearing in the period of postpartum or monthly discharge, a woman will not commit any sin. After all, for God, first of all, the inner purity of a person, his thoughts and actions are important. Rather, it will look like disrespect for the observance of the rules of the temple and its life. Therefore, this restriction should be waived only in cases of extreme necessity, so that such actions do not become a reason for a woman to feel guilty in the future.
To date, almost all clergy converge in resolving this issue to the fact that it is possible to go to church and pray to a woman with bloody secretions, but you should refrain from participating in religious rituals (confession, communion, chrismation, baptism, etc.) and touching to the shrines.
Hence the conclusion- probably, you should not trust all the superstitions and signs associated with visiting the church.
Do not forget that all the signs were invented by us. Ritualism, invented by people, and faith are completely different things.
When visiting a church, it is enough to follow the simplest rules:
What clothes are considered decent to go to church?
Even if you are a non-believer and decided to come here out of simple curiosity, remember that it is inappropriate to visit church in a brightly colored toilet. Believers came here to pray, and nothing should distract them from this action. Women put on a dress of dark colors and only for Holy Communion - white. It is forbidden to enter the church in shorts, women - in trousers. This may end up with the servant taking you outside.
How to behave in church and, in particular, during the service?
They enter the church at a slow pace, signing themselves with the sign of the cross. They stand modestly and silently. If there is a need to say something, do it quietly and briefly. It is advisable to arrive at the beginning of the service. Latecomers enter unnoticed. It is undesirable to enter the church during the main prayers: reading the Gospel, singing "Our Father", etc.
Can I leave during worship?
Just very quiet. It is undesirable to leave during the main moments of the liturgy. Leaving the church during a sermon is considered the height of indecency.
When do they kiss the cross?
Accepting the blessing. First they kiss the cross, then the hand of the clergyman.
Is a headdress required in church?
It is considered decent when a woman enters a church with her head covered, and a man without a headdress.
How to behave in a non-Christian church?
Before you go there to watch a service or to see the temple, it would be nice to learn about the main features of confession in order to prevent tactlessness and not violate certain rules. You can not make comments and comment on this or that rite, ask about the meaning of this or that prayer. Having entered a foreign temple, one must respect a different religion and those who profess it.
You should know that no one will punish you in the church, the main thing is with what heart and soul you go there and what you feel while standing in prayer!
There are certain rules of conduct for visiting the church. Some of them are known to many. For example, most people know what the dress code of women should be to visit the Temple - a skirt below the knees, a closed jacket with sleeves and a necessarily covered head. Men, on the contrary, need to take off their hats at the entrance to the church, and clothing should also cover the body as much as possible - shorts and T-shirts are not allowed. However, there are many nuances that arise before visiting holy places. One of them is the question of whether it is possible to go to church with menstruation. Let's figure it out. After all, there are many conflicting answers to it.
Is it possible to go to church with menstruation
According to the Bible, a woman during her period is considered "unclean". That is why in ancient times a girl with menstruation was forbidden to visit the Temple. Is it possible to go to church with menstruation in the modern world? According to the priests, women can enter the Temple on such days. However, during menstruation, she cannot participate in the Sacraments and venerate shrines (crosses, icons, anoint herself with oil and take prosphora). It is believed that this state is not considered sinful, but there is some impurity, which was written about earlier.
Where are the origins?
And why were girls not allowed to visit the Temple in ancient times? Why did the question “is it possible to go to church with menstruation” arise in those days? Of course, in the first place - the answer in the Bible, which has already been mentioned above, is the same "impurity". In the ancient church, any discharge from the human body was considered unclean. This is saliva, blood, sputum and other secretions from human organs. For example, even a priest with an open cut on his hand could not participate in the rites. And in cases where "impurity" fell on the church floor, it was considered a desecration. This explains why women were not allowed to enter the temples during their period. However, in the modern world, many hygiene products have appeared that prevent discharge from entering the floor. In addition, St. Nicodemus the Holy Mountaineer explains that God called the cleansing of women during menstruation "unclean" in order to prevent men from touching them for copulation. The reason for this is the care of offspring.
controversial issue
And yet, until now, the answer to the question: “Is it possible to go to church with menstruation?” is rather ambiguous. And if in Catholic churches it has long been decided that menstruation has nothing to do with the church, then in Orthodoxy this issue remains open. Some priests consider visiting the Temple by a woman on such days unacceptable. However, most clergy are of the opinion that a woman can go to church during menstruation, but only for prayer, but she should not take part in rituals and venerate shrines. Therefore, if you are wondering whether it is possible to go to church with menstruation, then you can be sure: a woman has the opportunity to come to the Temple at any time in her life. Only in
Until now, there is a belief among the people that women during menstruation should not visit the temple.
Let's figure it out, shall we?
Here are the questions that women have about critical days:
Let's start in order, or rather, with a brief reference to where such "rules" came from in our Church.
To begin with, I want to explain where the very concept of “Women's Impurity” came from.
Menstruation is the cleansing of the uterus from dead tissue, the cleansing of the uterus for a new round of expectation, hope for a new life, for conception. Every shedding of blood is a specter of death. But menstrual blood is doubly death, for it is not only blood, but also dead tissues of the uterus. Freed from them, a woman is cleansed. This is the origin of the concept of impurity in women's periods. It is clear that this is not a personal sin of women, but a sin that lies on all of humanity.
Rules of the ancient Church.
The Old Testament Church had rules for women. If a woman was in uncleanness (postpartum or menstruation), then for certain days she could not go to the temple. A woman was considered to be in bodily impurity, since during this period blood flowed from a woman, and the shedding of any blood, except for sacrificial blood, was forbidden in the temple. Therefore, a woman could visit the temple again only after this very impurity had passed from her.
The current situation.
First: The hygienic revolution took over, in the old days there was no shower, no underwear. There is no place for bloody meth in the temple. Plus, sorry, the smell. In the fourth century, Rev. Macarius of Egypt so translated the words of the prophet Isaiah : "And all your righteousnesses are like the rags of a woman in her period." With the advent of hygiene products, women now have no reason to worry that something might leak out of it when they enter the temple.
Now in the New Testament Church animal sacrifices are not performed, but instead the bloodless sacrifice of the Eucharist is performed. Therefore, the shedding of any blood in temples is also prohibited. If, for example, a person’s nose bleeds, then he must leave the temple until the bleeding stops. It is the same with a priest, if a priest cuts himself at the altar or bleeds from his nose, he must stop the bleeding and then continue the service.
Second: As for "Unclean".
If in the Old Testament, during female impurity, every woman was considered to be in impurity and the entrance to the temple was closed. These were God's special restrictions on the Old Testament people in order to educate the people and keep them within the moral framework, teaching people like children through bodily laws the spiritual laws of morality and purity.
Then in the New Testament, God gives man the perfect law of Love, canceling the ancient rules.
What God has cleansed, do not call it unclean, the Lord said to the Apostle Peter (Acts 10.15)
Walking to the temple.
Let's remember the episode with the woman who was in "impurity", which was forbidden even to touch the people of the Old Testament. A woman suffering from bleeding approached the Lord from behind and touched the hem of His garment, and immediately the illness left her (Matt. 9:20). The Lord did not condemn her, and did not make any reproach, but rather praised her for her faith.
A simple question: Why, if a woman with bleeding could touch the clothes of the Lord and receive healing, a woman during menstruation cannot enter the church of the Lord?.. Since the woman who touched the clothes of the Lord in her infirmity was right in her boldness, for some reason, what was allowed to one, not allowed to all women suffering from the weakness of their nature?
Therefore, a woman who is in impurity can come to the temple of God. This is the answer to our 1. Question.
Touching various shrines.
They say that one should not venerate the cross or icons, nor be present at the sacrament of baptism, etc.
I would like to ask a counter question: Why is our pectoral cross, which we wear on our chest and the sign of the cross, with which we overshadow ourselves, worse than temple icons and the priestly cross? - According to their holiness, they are equivalent!
Therefore, when entering the temple of God, one can venerate all holy things, anoint himself with holy oil, take antidoron and prosphora, and be present at the sacrament of baptism. For a believer, this is not forbidden. This is the answer to questions 2,3,4.
As regards the Sacrament of Communion.
According to the common opinion and agreement of the holy fathers, for the sake of reverence, it is better for a woman who is in bodily impurity to abstain from Communion, just as the gospel woman who is in impurity touched not Christ himself, but only His clothes. This is again a question of RECOMMENDATIONS, not rules.
Even in the breviary, when the priest reads a prayer to the woman for “PURIFICATION” on the 40th day, he pronounces the words of permission, blessing the woman to AGAIN to the Sacrament of Communion! , but not as a blessing to go to the temple, since a woman can come to the temple these days anyway.
Confirmation of my words by the Holy Fathers.
I want to say that all the saints who spoke on this topic said that a woman in this state can be present in the temple, touch the icons, eat prosphora, etc. But only a few of them said that Communion is not recommended.
1. St. Clement of Rome, A disciple of Apostle Paul in his work “Apostolic Ordinances” even allowed communion in such a state: “ But if anyone observes and performs the Jewish rituals regarding the ejaculation of semen, the flow of semen, lawful intercourse, let them tell us, do they stop praying, or touching the Bible, or partaking of the Eucharist in those hours and days when they are subjected to something like this? If they say that they stop, then it is obvious that they do not have the Holy Spirit in themselves, which always abides with believers ... Indeed, if you, a woman, think that for seven days, when you have your period, you do not have the Holy Spirit; then it follows that if you die suddenly, then you will depart without having the Holy Spirit in yourself and boldness and hope in God. But the Holy Spirit, of course, is inherent in you ... For neither legal copulation, nor childbirth, nor the flow of blood, nor the flow of seed in a dream can defile the nature of a person or separate the Holy Spirit from him, only wickedness and lawless activity are separated from [the Spirit] ...the birth of children is pure ... and natural cleansing is not abominable before God, who wisely arranged for it to happen to women ... But according to the Gospel, when the bleeding woman touched the saving edge of the Lord’s garment in order to recover, the Lord did not reproach her, but said: your faith saved you».
« A woman should not be forbidden to enter the church during menstruation, because she cannot be blamed for something that is given by nature, and from which a woman suffers against her will. After all, we know that a woman suffering from bleeding came up behind the Lord and touched the edge of His garment, and immediately the illness left her. Why, if she could touch the clothes of the Lord with bleeding and receive healing, a woman during menstruation cannot enter the church of the Lord? ..
It is impossible at such a time to forbid a woman to receive the Sacrament of Holy Communion. If she does not dare to accept it out of great reverence, this is commendable, but by accepting it, she will not commit a sin ... And menstruation in women is not sinful, for it comes from their nature ...
Leave women to their own understanding, and if during menstruation they do not dare to approach the Sacrament of the Body and Blood of the Lord, they should be praised for their piety. If they ... want to receive this Sacrament, we should not, as we said, prevent them from doing so..
3. St. Dionysius of Alexandria advised not to proceed to the sacrament of Communion
“For even a woman who had a twelve-year hemorrhage, for the sake of healing, did not touch Him, but only the edges of her garments. It is not forbidden to pray, no matter in what state and no matter how disposed, to remember the Lord and ask for His help. But to proceed to what is the Holy of Holies, may it be forbidden to not quite pure soul and body».
4. St. Timothy of Alexandria spoke the same way on the same subject. To the questions whether it is possible to baptize or admit to Communion a woman who has “the usual happened to women,” he answered: “Must postpone until cleared».
5. Serbian Patriarch Pavle
a woman during a monthly cleansing, with the necessary care and taking hygiene measures, can come to church, kiss icons, take antidoron and blessed water, as well as participate in singing. Communion in this state or unbaptized - to be baptized, she could not. But in a fatal illness, he can take communion and be baptized
The conclusion from all that has been said is that, with female impurity, one can visit churches, eat and drink holy things, but only abstain from Communion for the sake of reverence.
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What is menstruation, and how this process goes, everyone knows. You can often hear that during this period you can not visit holy places. The question arises, what is the opinion of believers on this matter, and what does the Bible say. To find out if it is possible to go to church with menstruation, perhaps from the interpretations of the covenant and the clergy.
In the Catholic Church, this issue has already been resolved a long time ago, but Orthodox Christians have not come to a common opinion. As such, there is no ban on visiting the shrine during critical days. It never existed, but it has always been known that human blood cannot be shed in the temple, and menstrual flow consists of it. It turns out that a woman, coming to church, defiles it. After that, the temple must be re-illuminated.
Priests, as well as parishioners, cannot stand the sight of blood, they are afraid of its flow in the walls of the temple. Even if a person hurts his finger, he must leave the sacred place.
In fact, it goes outside, but thanks to modern hygiene items, various tampons or pads, this is no longer a problem. If a woman has taken all measures to prevent the desecration of a holy place with her blood, she can come to the temple during menstruation.
Interpretation of the Old Testament
From the earliest biblical times, it has been attested that it is not proper for a woman to participate in rituals on unclean days. In Leviticus, it was said that not only a menstruating woman is unclean, but also everyone who touches her. Thus, all negative energy is transferred to it. In the Law of Holiness - one of the chapters of the Old Testament - any sexual relations and their manifestations are also prohibited.
In the ancient world, not only Jews remained of the opinion that a woman was unclean during menstruation, and the question of whether it was possible to go to church with menstruation was answered unambiguously. Pagan cultures repeatedly mentioned in their writings the importance of ritual purity. She not only desecrated culture, but also prevented believers, as well as pagan priestesses, from performing rituals and visiting shrines.
The Jews adhered to the same canons; in the teachings of the Tosefta and the Talmud, this was repeatedly mentioned. The prohibitions were so categorical that they could not even be compared with the Biblical teachings. Women's bleeding for them was not just a desecration of everything holy, but also a terrible danger to the servants of God. By this they explained why it was impossible to go to church with menstruation.
People believed that visiting a church during menstruation could result in dire consequences and punishments. These are severe incurable diseases, as well as death.
There is no definite answer, but during menstruation, women were forbidden to touch and look at the faces of the saints, touch their relics.
In the modern Bible, there are no longer strict prohibitions, and by studying the chapters of the holy book, one can find evidence that menstruation and the discharge that accompanies it are a natural process that should not become an obstacle to belief and rituals. 
Jesus Christ in the New Testament transferred such a concept as ritual purity to a new spiritual level. He completely separated the physiological side of menstruation, and all bodily manifestations became insignificant in comparison with the spiritual purity of man.
The disciples repeatedly repeated in the chapters of the Testament that only evil intentions coming from the heart can defile the faith. The emphasis in the New Testament is on the spiritual state of a person, and not on the physical processes that occur with a woman. After all, menstruation is simply a manifestation of a woman's health and her ability to give birth to a new soul.
Birth is a sacred ordinance, not a forbidden ritual that can be unholy, and does not become a basis for a ban on visiting temples or participating in worship services.
One can recall the facts of the Gospel, where the Savior, without thinking about possible condemnation, touches and heals a menstruating woman and praises her for her faith. Previously, such behavior was condemned, and in Judaism, in general, it was equated with disrespect for the saint. These records became the reason for a change in the interpretation of the possibility of visiting the temple during menstruation.
It is impossible for a woman, because of completely natural processes bestowed by nature, to be excommunicated from the church even for a while and interfere with her beliefs. You can not condemn a person for something that he is not able to change, because the menstrual month is a natural phenomenon. Any beliefs are acceptable for a menstruating woman, she can participate in all worship services, as well as:
- make the sacrament;
- comes to church;
- prays at the faces of the saints.
It is impossible to forbid a woman to show faith and expel her from God's temple just because she is experiencing a monthly cycle and natural physiological processes.
Modern opinion of the clergy
Based on the point of view of strict Orthodoxy, it is impossible to forbid a woman to visit the temple. During menstruation, going to church is not only possible, but necessary. The study of the Church and the modern opinion of theological conferences have come to the general opinion that the ban on visiting holy places during menstruation is a morally untenable and rather outdated view.
Now they condemn people who are categorically tuned and adhere to the old foundations. In some cases, they are considered as unworthy of the Christian faith and even equated with adherents of superstitions and myths. 
The ministers of the modern church, on the contrary, welcome women visiting shrines, regardless of the days of the menstrual cycle. Priests preach to pray regardless of physical condition, and not just go to church during menstruation.
More recently, literally, less than a century ago, women were oppressed in every possible way, they were not allowed to bake sacred prosphora, clean the temples and touch the shrine. Now such prohibitions have been lifted and during the period of menstruation, a woman, as on other days, comes to church, works, despite the day of the menstrual cycle and the presence of discharge on the days of her purification.
In many ways, this attitude is due not to the prescriptions of the Bible, but to the lack of hygiene products that were previously common today, which did not make it possible to visit the temple. In the absence of pads and even underwear, there was a danger of soiling the floor in the church, which has always been and is unacceptable. Now it is allowed to visit holy places, no one can forbid this.
The veto on visiting the temple during menstruation is relevant only at great religious events. These include:
- the baptism of a child;
- wedding of the newlyweds;
- services on Christmas Eve and Easter.
On any other days, the prohibitions do not have their force, although there are still ministers who adhere to the old customs and answer the question of whether it is possible to go to church with menstruation, they answer with a categorical refusal.
